A transformative force in historically informed performance, Ton Koopman is renowned as a conductor, harpsichordist and organist. In 1979, aged 35, he founded the Amsterdam Baroque Orchestra in the city where he had studied with the great Dutch harpsichordist Gustav Leonhardt. Drawing on an international pool of players, the ensemble soon gained a reputation for flexibility, colour and expressivity as it explored the music of such composers as the Bach family, Handel, Telemann and Buxtehude.
La Resurrezione, composed in Rome in 1708, was Handel’s first oratorio on a sacred theme. The soloists take the roles of an Angel, Mary Magdalene, Mary Cleophas, St John and Lucifer, who are portrayed in vivid operatic terms with the help of a lavishly-scored orchestra. The distinguished Dutch keyboard-player and conductor Ton Koopman (b.1944) founded the Amsterdam Baroque Orchestra in 1979. The group consists of internationally renowned baroque specialists. Conductor and orchestra are joined here by singers acknowledged as leading specialists in the baroque repertoire.
Ton Koopman is considered to be one of the world's leading experts in the performance of music of the baroque period and particularly that of J.S. Bach. As a harpsichord player and director of the group he founded, the Amsterdam Baroque Orchestra & Choir, Ton Koopman has been a regular guest at leading concert halls in Vienna, London, Berlin, Brussels, Madrid, Rome, Salzburg, Tokyo and Osaka. Between 1994 and 2004 he conducted and recorded all the existing cantatas of Johann Sebastian Bach, and this series received many international awards, among them the BBC Music Magazine Award in 2008.
If only for his melodic genius, Handel would have been forever acknowledged as one of history's greatest composers. These delightful sonatas for recorder provide abundant evidence to support that claim, and Marion Verbruggen's warm, resonant recorder and brilliant flute prove the perfect partners for bringing these rarely heard pieces to life.
The version is excellent, very well recorded and Koopman offers an accurate reading without falling into the rigid excesses of some German interpreters or a certain "softness" of some English.
Bach’s St. John Passion with a star-studded lineup of soprano Johennette Zomer, countertenor Andreas Scholl, tenor MLike Koopman's reading of the St Matthew Passion last year, this is an intimate, if occasionally idiosyncratic, account. His understanding and shaping of the structure of the work produce powerful results, while an intuitive sense of pacing means the more contemplative sections serve to heighten the main dramatic narrative, rather than interrupt it. Koopman also achieves a sensitive balance between voices and instruments, so that the solo singers become very much part of the contrapuntal texture, and the instrumental parts are given due focus.
When this recording was released in 1996, the words most often used to describe it were "luminous" and "radiant." The adjectives fit: the choir and orchestra have a glowing sound that makes the chorales in particular wondrous to hear. The most extroverted choruses and arias lack the extra measure of vigorous excitement of John Eliot Gardiner's performance, but Koopman's tender approach is beguiling. What's more, his male soloists are marvelous: bass Klaus Mertens is sensitive and energetic in equal measure; Christoph Prégardien manages the fearsome tenor arias easily and his singing of the Evangelist's recitatives strikes a fine balance between vocalism and narration. Lisa Larsson's soprano and Elisabeth von Magnus's contralto have a purity suggestive of the teenage boys for whom Bach wrote (though one sometimes hears a youthful fragility in the voices as well).
The marvellous Ton Koopman plays Bach's complete works for organ in wonderful performances full of power, passion, and grace! These digital recordings were made in 1994, 1995, 1996, 1998, and 1999.
This seventh volume of the complete cantatas is exclusively given over to works from the first cycle of Leipzig cantatas of 1723/24. When Bach became Thomaskantor in Leipzig, he knew that he was taking on a post that was one of the richest in tradition and most important in the sphere of church music in Protestant Germany. From the latter part of the 17th century on, the cantata came to replace the Gospel motet, which had been used in church services in Protestant Germany since the time of the Reformation to underline the content of the prescribed reading from the Gospel.