Jean-Marie Leclair's violin sonatas were published in four volumes between 1723 and 1743. David Plantier here presents a selection of sonatas from the final three opus numbers of the collection. The consistent quality of Leclair’s forty-eight sonatas, collected in four volumes, is admirable, whilst the collection as a whole is a monumental contribution to the repertoire and to posterity; few of Leclair’s followers were able to combine innovation in violin technique and wealth of inspiration with so much talent. Leclair’s taste, refinement, skill and refusal of all artifice enabled him to make his mark not merely on his own time but on the history of music as a whole.
The story of rival factions, divine interventions, and love triumphing over obstacles political and personal clearly inspired some of Rameau's most adventurous musical evocations (just one example might be the fascinating harmonic language he uses to depict a magician commanding an eclipse). It's this spirit of daring experiment that Rameau expert Marc Minkowski relishes throughout this magnificent, high-octane, deftly tailored account. He fires the authentic-instrument group Les Musiciens du Louvre into his customary whiplash speeds, which are just perfect for the air of martial excitement that prevails, while the many dance-centered numbers have a muscular grace. The result in general is some of his best work to date on disc, with a special emphasis on the through line of the score.
‘Perhaps the best of all my works’, said Gluck of his Armide. But this, the fifth of his seven ‘reform operas’, has never quite captured the public interest as have Orfeo, Alceste, the two Iphigenies and even Paride ed Elena. Unlike those works it is based not on classical mythology but on Tasso’s crusade epic, Gerusalemme liberata. No doubt Gluck turned to this libretto, originally written by Quinault, to challenge Parisian taste by inviting comparison with the much-loved Lully setting. Its plot is thinnish, concerned only with the love of the pagan sorceress Armide, princess of Damascus, for the Christian knight and hero Renaud, and his enchantment and finally his disenchantment and his abandonment of her; the secondary characters have no real life.