Diwan e Ghalib

G.E.N.E. (Grooving Electronic Natural Environments) is a Canadian New Age instrumental band. The idea of this world-famous project was born in June 1987, during a conversation under the stars around a campfire and tents on the shore of the lake in the Canadian woods. That night, Cleo de Mallio took the first steps in a musical odyssey that is still not completed. The conversation was carried on the nature and technology, the world and machines, the new digital sound and lofty emotions. Father of the project and the producer is Michael Weisser - founding member of the German band Software, one of the disciples of the legendary Klaus Schulze, the founder of the company's IC/Digit music, on which he produced G.E.N.E. and Software…

You may have noticed that two composers are named for this opera. As we know, opera librettos frequently were set to music by more than one composer in the 18th (and even 19th) century. Francesco Corselli was French by birth (Francois Courcelle was his real name) but worked in Parma and Madrid. His Farnace was written in 1736. Vivaldi composed his Farnace in 1727. For his performances of Vivaldi's version (in Madrid in October, 2001), the great string player and conductor Jordi Savall decided to do what was common practice back in Vivaldi's time–add some arias and other music from a contemporary work on the same subject–and for this he chose selections from Corselli's score. For the record, the bits of Corselli that Savall includes are a Sinfonia plus a recitative and aria for Berenice used as a prologue to Act 1, an aria for Farnace to begin Act 2, and a march preceding the action in Act 3–altogether a bit more than 20 minutes… –Robert Levine, ClassicsToday.com

Vi sono opere filosofiche che non rispecchiano i bisogni dell’epoca e neanche quelli della specie. Vengono come da un’altra parte e non si annunciano nemmeno. Ad un tratto qualcuno, non si sa come, entra in rapporto con esse anche se tutto fa pensare che non vi possa essere nessun rapporto. Quale rela­zione infatti si può immaginare tra questo Essai e un comune individuo d’oggi? Quale legame fra un comu­ne filosofo d’oggi e quest’opera? Sembra tutto sconta­to: essa è inutile alla specie, all’individuo, alla filoso­fia. …