This recording came to fruition thanks to nearly 25 years of effort. In 1997, Marcel Pérès and his Ensemble Organum began a simultaneous exploration of the Mozarabic rite (the liturgical chant peculiar to the Christians living in Spain at the time of Arabrule) and of the Samaa spiritual practice of Morocco. Setting aside the theological differences between the two faiths, the artists discovered a great deal of kinship between the two forms of musical expression. A veritable utopia, the idea for this recording then suggested itself: to regain the lost accord of human brotherhood through music.
The music on this CD is not what most people consider "Gregorian Chant". The music presented here is taken from the "Old Roman" chant repertory (ca. 7th-8th Centuries) which pre-dates what is most referred to as Gregorian Chant. The Gregorian Chant which most people are familiar with actually comes from the Carolingian Empire (ca. 850-1000), which came into existence later than the Old Roman period. Hence, the reportoire from the Old Roman period is unsingable if sung in the style suggested by Gregorian scholars for Carolingian chants.
In 1997, Marcel Pérès and his Ensemble Organum began a simultaneous exploration of the Mozarabic rite (the liturgical chant peculiar to the Christians living in Spain at the time of Arab rule) and of the Samaa spiritual practice of Morocco. Setting aside the theological differences between the two faiths, the artists discovered a great deal of kinship between the two forms of musical expression. A veritable utopia, the idea for this recording then suggested itself: through music, to regain the lost accord of human brotherhood.
This is an all-male vocal recording, including chant (Propers) and polyphony (Ordinary). The Mass of Tournai is early 14th century, a decade or so before that of Machaut. Some have argued that it does not show a unified design, and so Machaut's setting is the first unified mass cycle. The respective unities are not clear - at most it is a matter of degree - although it is not known whether this mass was composed by one composer or many. At any rate, it is the first mass cycle declared as such. The concluding Ite missa est leads into a true motet, with different texts in the two upper voices.
This Requiem is known in five sources; two of them mention no composer, two attribute it to Antoine de Févin, one, the Occo Codex, to Antoine Divitis. It is recorded here in the version transmitted by an early sixteenth-century manuscript, the Occo Codex, a sumptuous, richly illuminated volume. The book was originally intended for use in worship at one of the oldest churches in Amsterdam, built in the fourteenth century on the site of a miracle which played a fundamental role in constituting the religious identity of Amsterdam. Occo was the name of the rich merchant who financed the production of the manuscript.
Prior to Guillaume de Machaut's Notre Dame Mass, a complete polyphonic setting of the Mass Ordinary in the third quarter of the fourteenth century, inaugurating a tradition that has come down to the present time, various anonymous composers made experimental steps in that direction, creating several related mass movements. This disc by the innovative French group Ensemble Organum is essentially a recording of one of those fragments, the so-called Mass of Toulouse. In order to create a complete "Missa Gotica" (Goths, by the way, may enjoy the booklet's brief exegesis on why the music of the Middle Ages was later termed Gothic), director Marcel Pérès joins the Toulouse fragments to another early mass pair, the Gloria and Credo known together as the Mass of Barcelona.