Freislich Secular Cantatas

The secular cantatas afford us a glimpse of what J.S. Bach could have done if he had been tempted to write an opera. They reveal a composer who was highly sensitive not only to the place where they were to be performed (in the Zimmermann cafe or gardens in Leipzig), but also to the texts he was given to set and to the audience that was to listen to them. As performed by the Akademie fur Alte Musik Berlin and Rene Jacobs, these fascinating works demonstrate the full range of Bach's musical palette.

Bach’s music society, the Collegium Musicum of Leipzig (founded 1702, by none other than G.P.Telemann), often met for coffee at the coffee house of Gottfried Zimmermann, also frequently attended by professional musicians and university students. Ah, some things in this world don’t change at all. The drinking was naturally accompanied with music. These were divided between small-scale pieces such as harpsichord concertos and chamber pieces, and large-scale open-air festive cantatas held outside the house. Sounds kinda more engaging than piped radio music.

The Augustinus Muziekcentrum in Antwerp is a deconsecrated church repurposed for concerts, especially in the field of early music. The venue may work well for some pieces, but it's bothersome in this program of comic vocal and instrumental music by Telemann, where it's completely inappropriate. The two comic cantatas here presuppose an intimate environment of connoisseurs, but the voice of soprano soloist Dorothee Mields gets lots in the church's vast spaces to such an extent that text intelligibility is a problem, even with the aid of printed texts in German, Dutch, French, and English./quote]

Bach’s music society, the Collegium Musicum of Leipzig (founded 1702, by none other than G.P.Telemann), often met for coffee at the coffee house of Gottfried Zimmermann, also frequently attended by professional musicians and university students. Ah, some things in this world don’t change at all. The drinking was naturally accompanied with music. These were divided between small-scale pieces such as harpsichord concertos and chamber pieces, and large-scale open-air festive cantatas held outside the house. Sounds kinda more engaging than piped radio music.

Telemann, with an absolute lack of seriousness, deploys a whole host of Italian operatic mannerisms in this work, and the challenge for the singers who've attempted it (not a large crowd) is to untrack themselves from regimes of discipline enough to be funny, but not to take a grotesque approach; the humor of the piece lies in small details that have to be delivered in a natural Way. Mields carries this off nicely, starting out in a sort of blank state and then adopting a pose of rising emotion. In the cornier and less interesting Der Weiber-Orden, TWV 20:49 (The Order of Women), she sounds entirely different, delivering the music in the intended tone of hearty, folkish humor. The three French-style instrumental overtures have plenty of humor themselves, with the last of them offering a gallery of theatrical figures (Scaramouche, Pierrot), concluding with an unusual "Mezzetin en Turc."

Re-creating the romance of a bygone era, violinist and conductor André Rieu emerged in the late 1980s as a latter-day Waltz King, specializing in light classics and Viennese salon music. Rieu came from a suitably musical family: his father was the conductor of the Limburg Symphony Orchestra and a conductor at the Leipzig Opera, and most of André's brothers and sisters are professional musicians.

The fifth volume of our complete recording of Bach’s cantatas completes the series of secular cantatas from the composer’s years in Leipzig. Seven works are involved here, spanning a period from 1725 to 1742, the year of Bach’s final secular cantata, BWV 212. Of Bach’s occasional compositions, some fifty secular pieces have survived, yet these represent no more than a fraction of what must once have existed. Indeed, there is no other group of works by the composer that has suffered such great – and regrettable – losses. In the case of more than half of the works that are known to have existed, only the words, but not the music, survived. Quite how many pieces may have disappeared without leaving any trace whatsoever is impossible to say.