Conductors coming to the Fauré Requiem have choices: The original, 1888 version with only five movements of the eventual seven and very minimal instrumentation; the more commonly performed 1893 chamber version, scored with only the lower strings (violins reserved for the In Paridisum movement), plus harp, timpani, organ, horns, and trumpets, but without woodwinds; and the 1900 revision for full orchestra. Philippe Herreweghe recorded the 1893 version several years ago; here he opts for the full-orchestra setting. But there’s a nice hitch: it’s played on period instruments and uses a harmonium instead of an organ. It comes across as much leaner than other recorded “full” versions (i.e., Chung’s on DG, Dutoit’s on Decca), and indeed the details of the “big” score are nice to hear.
Lassus made this setting of the Lamentations of the Prophet Jeremiah for the monastery of Benediktbeuren in 1585. In its composition, he adhered to the directive of the Council of Trent that polyphony be simplified so that the meaning of the text would not be lost in a sea of contrapuntal complexity. Lassus also retreated from the more adventurous harmonic language of his youth, and the result is a work of clarity and directness in which the words are clearly comprehensible. The nine motets that make up the piece were written to be sung on Maundy Thursday, Good Friday, and Holy Saturday of Holy Week. They are consistently subdued and solemn in tone, intended for quiet meditation.
Naji Hakim has established himself as a performer and composer whose works are indelibly tied to his Christian faith. Recognised with a papal medal for his activities, these pieces are drawn from the span of his compositional career, combining organ music with string quartet and solo soprano. This is Signum’s 3rd disc with Naji Hakim, following solo organ discs from Glenalmond college and the van den Heuvel organ of the Danish Radio Theatre.
This reading shows the gentleness of the work perfectly…The essence of the score that Herreweghe brings out so well is Mendelssohn's flawless counterpoint, not just the fugal choruses but between orchestra and choir or woodwind and strings. The harmonic richness leaps out from the opening of the overture, with its lush orchestration of the chorale Wachet auf. It makes so much sense on a period orchestra.
The Magnificat was the very first work Bach composed after his appointment as Cantor of St. Thomas's School in Leipzig in 1723. We can imagine the care he lavished on the work that was to establish him in this new function. It was revised some years later: the key was changed to D major and the forces were considerably enlarged. This is the version in which one of Bach's most famous choral works has come down to us.
Recorded in 1987, this disc by Belgian conductor Philippe Herreweghe and the choral-instrumental ensemble La Chapelle Royale came in advance of most of the historical-performance recordings that have delved deeply into Bach's cantatas and their world. It was, in fact, the first digital recording of the Trauerode, BWV 198. Despite some competition, this remains an exemplary Bach performance, and it was a superb candidate for reissue in Harmonia Mundi's HM Gold greatest-hits series.
This really was quite a fine recording of Beethoven's Missa Solemnis, one of the best in years and easily the best of the early music recordings. The Choeur de la Chapelle Royale et du Collegium Vocale sing with strength and stamina, but also with grace and beauty of tone. The Champs Elysees Orchestra plays with power and precision, but also with unity of ensemble and beauty of tone, a very rare quality in an early music orchestra. And Herreweghe himself is actually an apt interpreter of the work. Not only does he have a knack for bringing out better than the best in his performers, but he actually seems to believe in the spiritual and sublime essence of the work, a very, very rare quality in any conductor these days.
“What seems to me to be Mendelssohn’s principal quality is his crystalline clarity. (…) It makes him one of the great composers of religious music. In the direct line of the great predecessors he admired so much, it made it possible for him to efface himself before the divine word and to set it to music with all necessary humility. This is what constitutes the force of the music on this recording.” – Philippe Herreweghe