Gardiner’s reading of the St. Matthew Passion is conceived and executed on the highest level, an example of period practice that is unlikely to be bettered any time soon. The performance as a whole vibrates with life: soloists are first-rate, and wonderfully well chosen for their respective parts, and the work of chorus and orchestra is exemplary. The recording, made in 1988 in the spacious ambience of The Maltings, Snape, near Aldeburgh, is well balanced and exceptionally vivid.
When Schumann was offered the post of music director in Düsseldorf in 1850, his first main project was to perform the St. John Passion, which had never been presented there, in April 1851: “It is much bolder, more powerful, and more poetic than the St. Matthew. This one seems to me not to be free of diffuseness and to be exceedingly long, but the other – how compact, how thoroughly genial, and of what art!” Robert Schumann
Ton Koopman has recorded Bach's St. Matthew Passion twice, and in many ways, he seems to have changed his mind about the work. His 1992 recording for Erato was, for an original instrument/historically informed performance, large in scale, broad in scope, dramatic in execution, and heavy in sound. This, his 2005 recording for Antonie Marchand, is likewise an original instrument/historically informed performance, but it is more intimate in scale, more concentrated in scope, and lighter in sound. But, even with these changes, Koopman's second Matthew Passion is not only still dramatic in execution, it is far more dramatic in execution, and thus in its way even more compelling. Musically, both performances are superb.
Hermann Max's recording of J. S. Bach: Matthaus Passion with the Rheinische Kantorei and Das Kleine Konzert embodies current orthodoxy in most respects: two choirs of 16 voices each are partnered by two orchestras of comparable size, with period instruments sounding at low (Baroque) pitch; tempos are mostly quite sprightly and textures light; ornamentation is sparing and discreet, but cadential appoggiaturas in the recitatives are mostly in place (though the latest fashion seems to be increasingly to omit them). Christoph Pregardien and Klaus Mertens are ideally cast as the Evangelist and Jesus: precise in diction, judicious in expression. The other soloists are more variable.
Norwegian folk musician Sinikka Langeland, singer and player of the kantele (the Finnish table harp) is a distinctly non-traditional traditionalist, redefining "folk" in successive projects. 'Maria's Song' finds her in the company of two distinguished classical musicians - organist Kare Nordstoga and "giant of the Nordic viola" Lars Anders Tomter - and on a mission to restore Marian texts to sacred music, weaving folk melodies in between the timeless strains of J S Bach. Langeland made a lot of friends with her sparkling ECM debut Starflowers: "There are jewels everywhere on this arresting example of ego-free music-making. One of the albums of this or any other year" raved the Irish Times. Where Starflowers brought Langeland into the orbit of jazz improvisers, Maria's Song is a meeting and cross referencing of folk and 'classical' energies, and also a righting of historical 'injustice': Religious folk songs are amongst the most distinctive elements of the Norwegian folk tradition, yet the Virgin Mary rarely appears in them.
Thomas Stacy is widely known through his recordings, television appearances and as English hornist with the New York Philharmonic. He also has a passion for playing the English horn’s smaller relative, the oboe d’amore.
Here is another of Gustav Leonhardt's mixed programmes but this one, unlike the earlier European grand tour ((CD) 426 352-2PH, 4/90), is confined to German repertory and is played not on the harpsichord but on the clavichord. The earliest music is by Christian Ritter, who was born in the mid seventeenth century and who was based mainly in Halle where he was employed as an organist. His Suite in F sharp minor is an appealing work somewhat in the manner of Froberger; the opening Allemande is beautifully written and well sustained and the poignant Sarabande an affecting piece built on a descending octave pattern which gives it the character of a lament.
Peter Neumann ist der erste, dessen Aufnahme die zweite Fassung der ›Johannes-Passion‹ in einem Durchlauf hören läßt. Dies ist insofern wichtig, als durch die Änderungen die Aspekte ›Schuld‹ und ›Sünde‹ stärker akzentuiert werden, die theologische Aussage des Werks also in eine etwas andere Richtung weist. Das eigentlich Bemerkenswerte der vorliegenden Einspielung ist der Einsatz einer großen Kirchenorgel als Continuoinstrument, was den Arien und Chorälen eine ganz eigene Färbung verleiht.
Bach im Fluss is a thematic collage of selected movements from cantatas and instrumental works compiled by Arthur Godel and Rudolf Lutz.