Luke Hamilton, Adam Abingdon Press

From a historical point of view, the theory we submit to the present study has its origins in the famous dissertation of P. Finsler from 1918 ([Fi]). In a the classical notion also conventional classification, Finsler geometry has besides a number of generalizations, which use the same work technique and which can be considered self-geometries: Lagrange and Hamilton spaces. Finsler geometry had a period of incubation long enough, so that few math­ ematicians (E. Cartan, L. Berwald, S.S. Chem, H. Rund) had the patience to penetrate into a universe of tensors, which made them compare it to a jungle. To aU of us, who study nowadays Finsler geometry, it is obvious that the qualitative leap was made in the 1970's by the crystallization of the nonlinear connection notion (a notion which is almost as old as Finsler space, [SZ4]) and by work-skills into its adapted frame fields. The results obtained by M. Matsumoto (coUected later, in 1986, in a monograph, [Ma3]) aroused interest not only in Japan, but also in other countries such as Romania, Hungary, Canada and the USA, where schools of Finsler geometry are founded and are presently widely recognized.

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In 1776 Adam Smith (1723-90) wrote The Wealth of Nations, a book so foundational that it has led to him being called the "father of economics." Today he is associated with the promotion of self-interest, a defense of greed and a criticism of any governmental 'interference' in market transactions which, if left to the 'invisible hand', will produce prosperity and liberty. Yet if Smith is actually read these associations are more a caricature than a faithful portrait.

This book is a textual criticism of modern ideas about the work of Adam Smith that offers a new perspective on many of his famous contributions to economic thought. Adam Smith is often hailed as a leading figure in the development of economic theories, but modern presentations of his works do not reflect Smith’s actual ideas or influence during his lifetime.

This book offers unique insights into how Adam Smith understood globalization, and examines how he incorporated his knowledge of the world and globalization into his classical political economy. Although Smith lived in society that was far from globalized, he experienced the beginning of globalization. Smith considered the most developed society the commercial society: the society that results from people meeting with strangers. Among Enlightenment thinkers, Smith was one of the most important figures with respect to interaction in the world, and it is through his lens that the authors view the impact of the mixing of diverse peoples.