A contemporary of Lully and Lalande, Marc-Antoine Charpentier (1643-1704) was something of an outsider to the French court of Louis XIV, which helps to explain his comparative obscurity. A period of study in Rome doubtless gave Charpentier exposure to the polychoral style long-established from the time of Gabrieli, and this recording presents the triple-choir Salve Regina alongside the opulent Messe à quatre chœurs – written for four separate choirs, with a large continuo team of four organs, four theorbos, bass viol and great bass viol! The possibilities opened up by such a wealth of musicians engender music which seems as close to the proverbial “choir of the angels of heaven” as could be desired.
In addition to German and early Italian sacred music, Michel Corboz was very involved in exploring the Grand Siècle, and in particular the music of Marc-Antoine Charpentier. The re-creation in Lyon of David & Jonathas, a groundbreaking musical form between lyric tragedy and oratorio, with very few recitatives, was one of the main stage events of 1981. Almost three centuries had passed since the premiere and the work was completely forgotten, though being considered nowadays as one of Charpentier’s masterpieces. This recording, made just after the live performances, was the first to reveal the beauty of this work, thanks to Corboz’ conducting of a period instrument orchestra and an amazing cast of vocal soloists: Colette Alliot-Lugaz, Paul Esswood, Philippe Huttenlocher, René Jacobs, François Le Roux…
The myth of Orpheus–the divine musician who went to Hades to rescue his bride Eurydice from the dead and whose song actually persuaded Pluto to release her–has been irresistible to operatic composers from Monteverdi to Offenbach. One of the happiest rediscoveries of the Baroque revival is this lovely one-act chamber opera by Marc-Antoine Charpentier, which combines the gentle lilt typical of French Baroque music with the beautiful melodies and delicious suspensions in which Charpentier excelled. Charpentier diverged from the myth in one important respect: he omitted the tragic ending in which Orpheus loses Eurydice a second time, instead allowing the couple to live happily ever after.
Marc-Antoine Charpentier was neglected for centuries after his death, but by the late 20th century increased frequency of performances and recordings revealed him as one of the geniuses of the Baroque. He had a distinctive, individual voice and a gift for subtle emotional expression capable of evoking the most profound grief, as well as a loopy humor rarely associated with music of his era.
Ma rencontre avec la musique de Charpentier remonte à mes années d'études aux Etats-Unis, au cours desquelles mes professeurs avaient l'habitude de parler de cette musique et de la montrer. J'ai ainsi découvert le "Reniement de Saint-Pierre" dans une anthologie de musique religieuse…Je me souviens aussi avoir entendu du Charpentier chanté en traduction anglaise, parfois aussi en latin par certains chœurs de paroisses protestantes. C'est là que j'ai pris connaissance de la "Pastorale sur la naissance de Notre Seigneur Jésus-Christ".William Christie
Due to legal complications engineered by Jean-Baptiste Lully and effected by Louis XIV, Marc-Antoine Charpentier's brilliant incidental music for Molière's final comedy, Le Malade imaginaire (1672-1674), was subjected to two drastic revisions. Despite the composer's usual precautions and careful maintenance of his manuscripts, the work's ordering became confused and scores of two important sections – the "Premier intermède" and the "Petit opéra impromptu" – lost. Thanks to the work of musicologists John S. Powell and H. Wiley Hitchcock, the full work has been reconstructed from surviving parts and restored for performance. The 1990 recording by William Christie and Les Arts Florissants is the most complete and authoritative version available; but if that makes it seem stuffy and dry, then hearing the performance will come as a glorious surprise.
This release offers a liturgical reconstruction of the Vespers office. The five Vesper psalms and Magnificat belong to different periods in Charpentier's life and the six antiphons are by his organist-composer contemporary, Nivers. The reconstruction works well and Le Concert Spirituel, under Hervé Niquet, demonstrates its rapport with Charpentier's music. The vocal sound is fresh and the wide range of musical Affekt shows off a greater diversity of tonal colour.
David Bates leads La Nuova Musica in 'Sacrifices', a programme of intensely dramatic oratorios from the mid Baroque. Three poignant tales of denail and sacrifice: St Peter's denial of Christ; Abraham's [narrowly averted] sacrifice of his son Isaac; and the Old Testament story of Jepthe, the hero commander who, before leading the Israelites into battle against the Ammonites, vows to God that if he is victorious, he will sacrifice the first living thing he meets upon his return.
Charpentier here offers elegant and intimate music that ranges from the delicate to the exuberant, the lyrical, and the dramatic. Most if not all of these pieces were probably written for the musical establishment of the Duchess of Guise, who was Charpentiers patron from 1670 until her death in 1688. The performing forces on this recording consist of five singes, two obligato violins and a continuo ensemble with theorbos the most prominent harmony instruments. While some of he music could conceivably be performed with larger forces, the chamber-like scale of these readings suites the character of the music admirably. Both texts and music suggest private household devotion rather than public liturgy. Texts range from the traditional seasonal Marian Antiphons to anonymous Latin devotional poetry of the Counter-Reformation.
Marc-Antoine Charpentier (1643-1704) was a French composer who was a contemporary of Louis XIV. Charpentier created liturgical works full of grace and energy, using great imagination for his musical settings. This is very much evident in the selections for this recording, the TE DEUM and the MESSE DE MINUIT. The first one is a joyously triumphant interpretation of the thanksgiving text, using eight soloists, chorus and orchestra, including three trumpets, something unusual for the times.