Max Tegmark L'universo Matematico

Achevée pour l'essentiel en 1913, la Sociologie de la religion est le grand manuel synthétique qui fait pendant aux études de Max Weber (1864-1920) sur le protestantisme, le judaïsme et les religions de l'Asie. Initialement conçue comme une section de l'ensemble posthume Économie et société, cette étude fait ici l'objet d'une édition séparée et d'une nouvelle traduction annotée et commentée. Max Weber y livre les outils d'une approche à la fois systématique et remarquablement subtile des pratiques religieuses …

Graun was in his mid-twenties when he composed this Grand Passion . It is a surprisingly mature work, full of subtle gems. When first listening to this two-CD album, I wrote: “The music is very pleasant. Although it is quite tuneful, little of it is memorable and at two hours tends to wear out its welcome. There is almost a monotonous similarity of one number to the next. It needs something rousing like the ‘Hallelujah’ chorus.” Repeated hearings of this album have increased my appreciation considerably. Even Handel liked this Passion , and quoted some of its music in his own works.

Although his name might not rate very highly on the recognition meter even of classical music buffs, Franz Tunder was a consequential entity in the early history of the German Baroque. Tunder served as organist at the Marienkirche in Lübeck from 1641 to his death in 1667, and during that time instituted the Abendmusiken, the first series of public concerts to take place in Germany. Seventeen vocal "concertos" exist from Tunder's pen and they were created for these special events; little more than half of them appear on this generous and well-performed CPO disc, Franz Tunder: Concerti. Conductor Hermann Max leads Das Kleine Konzert and the singing group Rheinische Kantorei in 10 concerti, which uses a variety of singers in frontline combinations. Tunder must have had some good basses in his chorus, as they have most of the hardest music in the Concerti, and five of these ten works are sung by bass or basses alone. Both men used here, Ekkehard Abele and Yoshitaka Ogasawara, do an excellent job. The string parts are crisp and do not dawdle, and Max never allows the music to get too grandiose, wisely keeping it within the boundaries of the chamber idiom to which it belongs. The music is never ornately busy and has a relaxed, soothing effect.

Written for London audiences in 1770, Johann Christian Bach’s only extant oratorio, Gioas, Re di Guida, is a proverbial curate’s egg. Attempting to please both those weaned on Handel and those hoping to hear the oratorio genre given a rococo makeover, it failed to please either. Such was London’s veneration for the spirit of Handel that Bach was booed when he dared play an organ interlude between acts; and despite George III’s patronage, the work was soon neglected. Audiences of the time simply did not want to hear Italian operatic conventions in their oratorios.

Composed in 1778, J.C. Bach's La Clemenza di Scipione is a nice, direct, fat-free work. The arias tend to be short (not one of them is a da capo), the recitatives are to the point and likewise brief, and the action moves swiftly. Roman Scipio (tenor) has taken Cartagena and Spanish soprano princess Arsinda (and her soprano pal, Idalba) prisoner. Male soprano, fellow non-Roman Lucieo, is betrothed to Arsinda, while the Roman general Marzio (tenor) is in love with Idalba and vice-versa. The whole plot revolves around the heroic Lucieo's attempts to rescue Arsinda, et al., his being taken prisoner, and his being threatened by death if he refuses to pledge allegiance to Rome.