Forty-two years. That's how long it has taken Comus to follow up their long legendary First Utterance debut, and you cannot even ask if the wait was worthwhile. A less than stellar second album, back in 1974, followed by a 35-year silence essentially rendered the hiatus redundant, and falling into Out of the Coma today is akin to rediscovering a priceless manuscript that should have been in our hands decades back. Yes, priceless. No matter that the album features just three new songs (all of them familiar from the band's current live show); no matter, either, that the rest of the disc is consumed by "Malgaard Suite," a rough live sketch of a song that would have made the next album, had the original band only stayed the course…
As this expansive (though not entirely as "complete" as promised) anthology reminds us, Comus' frightening musical visions surely represented the darkest side of England's late-'60s folk-rock movement. Like a Fairport Convention from Hell, the group pushed folk boundaries into alien progressive, psychedelic, and acid rock realms, capping it with desperate and macabre subject matter and warping all the genres involved (and numerous minds) in the process. 1971's disorienting, often terrifying debut, First Utterance, could have doubled as (and may have well inspired, in part) the soundtrack to Robin Hardy's The Wicker Man a few years later, given its recurring pagan themes and varied blend of voices (some male, some female, some…?) and instrumentation (flute, oboe, strings, etc.).
Comus' first album contains an imaginative if elusive brand of experimental folk-rock, with a tense and sometimes distressed vibe. At times, this straddles the border between folk-rock and the kind of songs you'd expect to be sung at a witches' brew fest, the haunting supernatural atmosphere enhanced by bursts of what sound like a theramin-like violin, hand drums, flute, oboe, ghostly female backup vocals, and detours into almost tribal rhythms.
According to Christopher Hogwood, in his marvelous biography of Handel, "In the winter of that year [1750], Handel received what was for him an unusual commission. Although closely associated with the London theatre, he wrote very little incidental music for plays. A request from John Rich to provide airs and dances for Smollett's 'Alceste' was undertaken, according to Hawkins, in repayment of a debt to Rich."
Cave Of Clear Light is a 3CD Anthology that tells the story of the Underground years of the Pye record label and its Progressive imprint Dawn Records. Often unfairly seen as a poor relation to the Progressive and Underground releases by major labels such as Decca, Harvest, Vertigo, Island and United Artists, Pye Records also released many albums and singles by artists who were at the forefront of the Underground rock explosion of the late 1960 s and early 1970 s. Cave Of Clear Light re-appraises the labels output and features tracks by artists such as Donovan, Status Quo, Man, Atomic Rooster and Fruupp, also including many rare tracks by highly collectable artists such as Jonesy, David Mcwilliams, Stray, Paul Brett's Sage, Fire, Titus Groan, Demon Fuzz, Noir, Comus, Gravy Train, Writing On The Wall and many more…
In 2015 our most recent Charpentier recording to date, La Descente dOrphée aux Enfers with young soloists and the Boston Early Music Festival Chamber Ensemble, received the Grammy Award for the »Best Opera Production« of the preceding year and Gramophones »Editors Choice.« Our new CD featuring two »mini-operas« by Charpentier again offers enthralling performances of this court music of charming dance character and elegance. In contrast to Charpentiers other operas, Les Plaisirs de Versailles is directly associated with Louis XIV.
Les fêtes de Paphos (The Festivals of Paphos) is an opéra-ballet in three acts (or entrées) by the French composer Jean-Joseph Cassanéa de Mondonville. The work was described as a ballet héroïque on the title page of the printed score. Each act had a different librettist. Les fêtes de Paphos was first performed at the Académie royale de musique, Paris on 9 May 1758 and was a popular success. Mondonville recycled material from two of his previous operas for the first two acts, namely Erigone (1747) and Vénus et Adonis (1752), both originally composed for Madame de Pompadour's Théâtre des Petits Cabinets. The title of the work is explained in the preface to the printed score. Paphos was a city in Cyprus sacred to Venus, the goddess of love. "Reunited on the island of Paphos, Venus, Bacchus and Cupid decide to enliven their leisure in such a pleasant location by celebrating their first loves, and this gives rise to the following three acts and the title Les fêtes de Paphos."
With 63 tracks and a total running time of just under four hours, Dust On The Nettles examines the metamorphosis that British folk underwent during the late 1960s, when the influence of psychedelia and the counterculture saw the idiom being twisted into all kinds of new and exotic shapes, as the finger-in-the-ear folk clubs of yore were inexorably drawn into a brave new world of Arts Labs, free festivals and the nascent college/university circuit.
Charpentier (1643-1704) is best known for his religious works and the opera "Medée". He also wrote a number of chamber music works (instrumental and vocal) of which three were released on CD. "Les plaisiers de Versailles H.480" is described as an opera-like divertimento. Actually an opera with only one act that takes about half an hour. This work was intended for performance in Versailles within the palace to entertain the king. "Airs sur les stances du cid H.457-459" are three 'airs sérieux', songs for solo voice with basso continuo accompaniment. These airs are set on texts from Corneille's drama "Le cid". "Amor vince ogni cosa H.492" is a dramatic pastoral; a small cantata with a pastoral character for five voices that mainly function as a shepherd's chorus and comment on the events. They have not inherited their own character yet. The accompaniment is Italian as well: two violins and basso continuo. Of course, the love between shepherds and shepherdesses plays the most important role, assisted by Pan, god of the shepherds.