Bach Matthew Passion Roskilde

Since 1727, JS Bach's "Great Passion" has gripped the hearts and uplifted the minds of audiences all over the globe. Nearly three centuries after its premiere, the work has lost none of its power to evoke feelings of compassion for all those who suffer. Its mix of urgent story-telling, meditative arias and mighty choruses sets St Matthew's account of Christ's betrayal, trial and execution eloquently and emotionally.

Have you ever wondered what or who is the missing link between the Passions of J.S. Bach and the more ‘enlightened’ oratorios of Josef Haydn and his contemporaries? For that matter how did things come to change so quickly? I have recently reviewed some cantatas by Gottfried Homilius (1714-1785) on Carus 83.183 and he is certainly a link. But really it is C.P.E. Bach, that great reactionary and under-estimated genius, who is ‘yer man’.

This is vintage, classic Koopman: Tempi that never linger, orchestral textures that accord privilege to clarity and insight over effect and superb, beautifully articulated, solo vocal lines. Koopman's lucidity might appear a little too detached or cool for some listeners who are used to responding to the emotional charge of Bach's Passions. One of Koopman's greatest strengths is his grasp of architecture: of the unfolding of the passion events; of the relative roles and interactions of the soloists and 'crowds'; of the inevitability of events in a musical - as opposed to a Biblical - sense.

As before with the St. Matthew Passion, star director Peter Sellars succeeded in creating a staging which made the spiritual and dramatic content of the Passion story even more intensive. The New York Times also praised the “brilliant and energetic” playing of the orchestra, the Frankfurter Allgemeine Zeitung the “haunting, almost unsurpassable singing of all those involved.”

This is a St Matthew Passion which should please many readers. Bruggen’s interpretation is eloquent, thoughtful in matters of style and expressive content, and it benefits from a textural clarity which few competitors can rival. All aspects of Bach’s miraculous score are taken into account.

As AR said, reviewing the Philips recording of Telemann's St. Mark Passion last year, it's no use thinking of Bach all the time when listening to a Passion setting by Telemann. Of course, with a St. Matthew above all it's hard to avoid doing so. But Telemann's approach to the task of setting the Passion story (a task he undertook 46 times) was in many ways different from Bach's. He was very much a child of the Age of Enlightenment; not for him the mystical baroque depths of Bach, with his emotional chromatic harmonies, his complex contrapuntal weavings, his expressively suggestive colourings.

According to the obituary written by his son Carl Philip Emmanuel and his former pupil Johann Friedrich Agricola, Johann Sebastian Bach composed five Passions, including “one for two choirs” (the St Matthew Passion). However, only two of them have survived in their entirety. A third one, the St Mark Passion, has given rise to various reconstructions, and the last two, if they at all existed, are irretrievably lost. Of the two Passions that have come down to us, the St John Passion was the first to be composed; Bach had it performed for the first time in the St Nicholas Church less than a year after taking up his post in Leipzig, on 7 April 1724 (he had taken the liberty of announcing it to the St Thomas Church, which earned him a reprimand; he got away with a somewhat ironic letter of apology).