Pergolesi’s Stabat Mater has enjoyed enormous fame ever since the eighteenth century – Rousseau called its first movement ‘the most perfect and touching that has ever come from the pen of any composer’. There were many arrangements of the work, by Bach or Hiller among others. It was performed more than eighty times at the Concert Spirituel in Paris between 1753 and 1790, in multiple versions, probably also with the participation of a choir. After consulting several manuscripts and editions held at the Bibliothèque Nationale de France, Julien Chauvin has chosen to record it with soprano and mezzo soloists (the equivalent of the French dessus and bas-dessus) and a two-part children’s choir: ‘The choir can play a real role in the narration of so powerful and poignant a text’, he says.
The well-known Concert de la Loge, the period instruments orchestra led by the violinist Julien Chauvin, return with the third episode of Haydn’s journey in Paris. His complete Parisian Symphonies recording continues this Autumn with the number 82 nicknamed ‘The Bear’. It is coupled with the Symphonie concertante for bassoon, horn, flute and oboe of one of his contemporaries, François Devienne. This colourful third volume draws a witty and virtuoso panorama of French 18th century music.
Pergolesi’s Stabat Mater has enjoyed enormous fame ever since the eighteenth century – Rousseau called its first movement ‘the most perfect and touching that has ever come from the pen of any composer’. There were many arrangements of the work, by Bach or Hiller among others. It was performed more than eighty times at the Concert Spirituel in Paris between 1753 and 1790, in multiple versions, probably also with the participation of a choir. After consulting several manuscripts and editions held at the Bibliothèque Nationale de France, Julien Chauvin has chosen to record it with soprano and mezzo soloists (the equivalent of the French dessus and bas-dessus) and a two-part children’s choir: ‘The choir can play a real role in the narration of so powerful and poignant a text’, he says.
With Forgotten Arias countertenor Philippe Jaroussky pays tribute to composers of the late Baroque era and to the great librettist of the age, Pietro Metasasio. All ten arias on the album, written between 1748 and 1770 by nine composers, are heard in world premiere recordings. Metasasio’s librettos were set by multiple composers – Vivaldi, Handel, Gluck and Mozart among them – resulting in hundreds of operas. The more familiar names on the multi-faceted programme of Forgotten Arias are Gluck, Johann Christian Bach, Jommelli, Hasse and Piccinni. Less well-known are Bernasconi, Ferrandini, Traetta and Valentini. Jaroussky’s partners on the album are the conductor Julien Chauvin and his orchestra Le Concert de la Loge. All in all, Forgotten Arias looks set to be highly memorable.
No opera composer of the Baroque era invested his stage works with more imaginative orchestral music than Jean-Philippe Rameau. The adventurous wind orchestration, rhythmic drive and variety, and complex interplay of voices found in his interludes, dances, and preludes are immediately striking to modern ears in a way that only the dedicated orchestral works of other Baroque masters can match (think Handel's Royal Fireworks Music, for example).
In a stunning world premiere recording, music director and conductor Nicholas McGegan, Philharmonia Baroque Orchestra & Chorale, and an international cast of French Baroque opera stars present Jean-Philippe Rameau’s original 1745 version of Le Temple de la Gloire, with libretto by Voltaire. Presented as a fully staged opera in April 2017, the three sold out performances enjoyed universal critical acclaim from some of the world’s leading publications.
Unlike Rameau's other operatic output, 'Le Temple de la Gloire' has been incomprehensibly neglected on disc and on the stage until very recently. There have been a few recordings of the dances from the opera, arranged into suites, but this is the first recording of the complete work. The libretto by Voltaire involves mainly allegorical, symbolic and mythical characters, but its intention is serious – namely to demonstrate his philosophy advocating tolerance, freedom, the welfare and contentment of the people. Of course these are concepts which few of us would argue with today, but it was a different matter under the absolutism of the 18th century.