Some composers have a strong influence on later generations. Sometimes this influence persists a long time after their death. Beethoven is just one example. It took a while before Brahms dared to write a symphony; he wasn't sure he could live up to the standard Beethoven had set. Another is George Frideric Handel. He was a man of the theatre and preferred to compose operas but it was mainly because of his oratorios that he was admired - and feared. Mozart was so impressed by Handel's oratorios that he arranged several of them and Haydn's oratorio 'Die Schöpfung' is unthinkable without the model of Handel's Messiah. The oratorio 'Die Könige in Israel' by Ferdinand Ries shows how long Handel's influence lasted. It shows the traces of Handel's style and yet for all this Ries feared the standard Handel had set. This explains the story behind the oratorio.
"Denn er selbst, der Herr, wird mit einem Feldgeschrei und der Stimme des Erzengels und mit der Posaune Gottes hernieder kommen vom Himmel, und die Toten in Christo werden auferstehen zuerst". Dunkel und drohend lässt Telemann dazu den Donner grollen, den Zorn Gottes. Der Herr, der Richter naht. Es beginnt der Tag des Gerichts. Mit diesen Signalen hebt ein packendes musikalisches Geschehen an, das dem, der sich mit ihm auseinanderzusetzen gewillt ist, eine reiche, symbolgeladene Welt schönster, erfüllender, oft eigenwilliger künstlerischer Bewältigung von Wort und Ton eröffnet.
Außerordent- lich lebendige, dramatisch gespannte Wieder- gabe durch ein kleines, stimmlich tüchtiges Ensemble. Gute Solisten sowohl im vokalen wie instrumentalen Bereich.
Last year’s Magdeburg Festival Days were marked by an extraordinary event: the revival of Telemann’s last known extant passion composition, the St. Luke Passion of 1748, by the Rheinische Kantorei and the Kleines Konzert under Hermann Max. In the mid-nineteenth century the autograph made its way to Berlin, where it today is preserved as the only source for this composition. The historical edition was prepared especially for the modern repeat performance in Magdeburg. Every four years Telemann returned to the same passion narrative, always employing the language of music to occupy himself in new ways with the gospel message of each of the four evangelists.
When Schumann was offered the post of music director in Düsseldorf in 1850, his first main project was to perform the St. John Passion, which had never been presented there, in April 1851: “It is much bolder, more powerful, and more poetic than the St. Matthew. This one seems to me not to be free of diffuseness and to be exceedingly long, but the other – how compact, how thoroughly genial, and of what art!” Robert Schumann
Hasse was 52 when he composed the Mass in D minor recorded here, but in every way – in form, affect, and aesthetics – Hasse belongs more to the generation of the much younger Haydn than to that of Bach. His Mass in D minor is thoroughly a work of the Enlightenment: symmetrical, lucidly rational, celebratory rather than penitent, 'public' rather than personal, a concert of elegant music rather than an outpouring of spiritual energy. It's not as great a work as Bach's – let us not be unclear about that – but it's a wonderful composition in its own way. If you have heard and appreciated the Haydn and Mozart masses, you'll find this mass quite as excellent as those. In fact, Hasse's mass sounds very much like Haydn at his best, in the masses that Haydn wrote 40-some years later for Esterhazy occasions.
"Denn er selbst, der Herr, wird mit einem Feldgeschrei und der Stimme des Erzengels und mit der Posaune Gottes hernieder kommen vom Himmel, und die Toten in Christo werden auferstehen zuerst". Dunkel und drohend lässt Telemann dazu den Donner grollen, den Zorn Gottes. Der Herr, der Richter naht. Es beginnt der Tag des Gerichts. Mit diesen Signalen hebt ein packendes musikalisches Geschehen an, das dem, der sich mit ihm auseinanderzusetzen gewillt ist, eine reiche, symbolgeladene Welt schönster, erfüllender, oft eigenwilliger künstlerischer Bewältigung von Wort und Ton eröffnet.
Beethoven’s gifted pupil Ferdinand Ries was never entirely forgotten, but it is only in recent years that CPO and Hermann Max have dedicated themselves with great success to the rediscovery of this spirited late classicist and romanticist. Ries’ oratorio Der Sieg des Glaubens (The Triumph of Faith), is heard here for the first time since 1829 where is was written in response to a commission for the Lower Rhine Music Festival in Aachen. The work develops a philosophical discourse dealing with the power of faith and the grace of God.