Here are two of Rossini's "secular" cantatas: "The Lament of Harmony on the Death of Orpheus" for tenor, male chorus, and orchestra, written when he was a 16-year-old conservatory student, and the far more substantial "Wedding of Thetis and Peleus," one of many such pieces he composed for special occasions, commissioned for the marriage of an Italian princess to a French prince. Both consist of primarily short, separate, contrasting numbers, most of which would be perfectly at home in the opera house.
When recording Bach's 199 sacred cantatas, various strategies have been employed to impose meaningful order on them. There's the "everything from BWV 1 to BWV 199" approach, the "everything in the church year" approach, and the less frequently employed "everything in chronological order" approach, adopted here by the Purcell Quartet. In this the second volume in the series, the four works come from Bach's Weimar period, specifically from 1714 and 1715: Weinen, Klagen, Sorgen, Zagen, BWV 12 (Weeping, sighing, sorrowing, crying); Gleichwie der Regen und Schnee vom Himmel fällt, BWV 18 (For as the rain and snow fall down from heaven); Nun Komm, der Heiden Heiland, BWV 61 (Now come, the heathen's Savior); and Komm, du süsse Todesstunde, BWV 161 (Come, sweet hour of my death).
Charles Daniels enters into the exultant spirit of ‘Lobe den Herrn’, especially its exuberant final alleluia, and the three male voices bring an almost Italianate sweetness to ‘Jesu dulcis memoria’, one of several fine examples of Buxtehude’s fascination with the chaconne, as well as conveying all the darkness and pain of the richly-scored Passiontide meditation ‘An filius non est Dei’.