Scumann Missa Sacra

There used to be a conventional wisdom that the music of Schumann's last years is not up to much, presumably on account of his mental illness. Perhaps the centrepiece of this prejudice is the fact that his 1853 Violin Concerto was rejected by Joachim, to whom it was dedicated, and was not included in the "complete" Schumann edition compiled by Brahms. It was not released to the public until 1934.

Less well known among his works, the Missa sacra, Op. 147, bears witness to Robert Schumann’s late interest in sacred music – and in particular in Catholic church music. The work would have a rather difficult fate: during Schumann’s lifetime, it was neither published nor performed in its entirety. Even after its posthumous première, opinions were lukewarm. Wrongly so: the Missa sacra is a fascinating attempt to update sacred music through a refined post-classical musical language. It was originally conceived for orchestra, but Schumann also made a version for organ, presented here. This version allows great vocal transparency and immediacy, thus contributing to a clearer vision of the work.

Missa Johnouchi (城之内 ミサ; Jōnouchi Misa) is a composer, pianist, conductor and singer who creates Asian-styled new-age music. . Missa Johnouchi was named UNESCO Artist for Peace in August 2006.

In his Missa Solemnis, Beethoven grasped heavenward hoping to touch the face of a God he could neither see nor hear, in a supreme effort to bolster his own inner convictions. That’s why you can view the piece from pretty much any faith-led or philosophical standpoint and the music still seems powerful and meaningful. Leonard Bernstein was a cogent and committed arbiter who succeeded superbly in conveying to all who would listen his own intellectually ferocious vision of what the piece truly signifies. Thus, DG’s Galleria reissue of his 1978 Concertgebouw performance is one of the greatest utterances of Bernstein’s Indian summer on the Yellow Label.

It is my opinion that Jean Langlais has written some of the noblest, richest and most awe-inspiring sacred music there has ever been. He wrote more organ music than J. S. Bach, and most of it is as suitable for liturgical performance as sung music. His style is a powerful mixture of chant-like motifs (including actual quotations from Gregorian chant), organum, and bold dissonances that give way to pure, radiant tonality. He draws on a wide range of expressions too, from radiant and blazing to quiet and ecstatic. He was truly a craftsman of the highest calibre, and a credit to the distinguished musical heritage of his native France.

Johannes Ockeghem (c1410 - 1497) was a composer who had one of the most far reaching impacts on the history of music. He was also the father of the musical form of the canon. So whether it is a canon by a modern composer, by Bach or by Pachabel - all these are but ripples of the impact that this man had on the destiny of Western music. However of all of the surviving works - there is a sadly lost 36 part mass cycle - the Missa Prolationum is the one that shows the grandiosity of his musical vision, his audacity and the genius of his mind perhaps far greater than any other.

It's not as bad as it might be, but still, except as a memento of the occasion, there really isn't much reason for Eugene Ormandy's 1967 recording of Beethoven's Missa Solemnis to have been reissued. Columbia's stereo sound was distant and a little tubby and Sony's digital remastering is a little closer but still tubby. The singing is okay but nothing special: Arroyo's is probably the best, but Forrester, and especially Siepi, were showing their vocal age by 1967.

With no slight intended to the other great recordings of the Missa Solemnis in the world, there's this one and then there are all the rest. Truly. Even with the 1940 Toscanini and the 1974 Böhm, this 1965 recording of Otto Klemperer and the Philharmonia Orchestra and Chorus embodies everything that's great about the Missa Solemnis.