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Rarely do landmark works of cinema seem so … wrong. Robert Downey Sr. emerged as one of the most irreverent filmmakers of the New York underground of the sixties, taking no prisoners in his rough-and-tumble treatises on politics, race, and consumer culture. In his midnight-movie mainstay Putney Swope, an advertising agency is turned on its head when a militant black man takes over. like Swope, Downey held nothing sacred. Presented here are five of his most raucous and outlandish films, dating from 1964 to 1975, each a unique mix of the hilariously crude and the fiercely experimental.

In the 1970s, Wim Wenders was among the first true international breakthrough artists of the revolutionary New German Cinema movement, a filmmaker whose fascination with the physical landscapes and emotional contours of the open road proved to be universal. In the middle of that decade, Wenders embarked on a three-film journey that took him from the wide roads of Germany to the endless highways of the United States and back again. Each starring Rüdiger Vogler as the director’s alter ego, Alice in the Cities, Wrong Move, and Kings of the Road are dramas of emotional transformation that follow their characters’ searches for themselves, all rendered with uncommon soulfulness and visual poetry.

In these three delightful documentaries—The Great Chase, a rollicking compendium of the greatest hits of silent-cinema chase sequences, The Love Goddesses, a look at cinema's most alluring female sex symbols, and Paul Robeson: Tribute to an Artist, an Oscar-winning remembrance of the ground-breaking American stage and screen star—director Saul J. Turell pays tribute to the movies in engaging, eclectic ways.

Giving voice to the anguish of a nation fighting for its soul, Usmar Ismail’s After the Curfew follows the descent into disillusionment of a former freedom fighter who is unable to readjust to civilian life following the revolution that gave Indonesia its independence from the Netherlands. Steeped in moody atmospherics and psychological tension, the film struck its national cinema like a bolt of lightning, illuminating on-screen, for the first time and with unflinching realism, the emotional toll of Indonesian society’s postcolonial struggles.

Two old pals reunite for a camping trip in Oregon's Cascade Mountains.

A series of disjointed mythical tales set in first century Rome.

A wealthy but neurotic Southern belle finds herself trapped in the hideout of a gang of vicious bootleggers. The gang's leader lusts after her, and is determined not to let anything stand in the way of his having her.

There has never been a filmmaker like Marlon Riggs: an unapologetic gay Black man who defied a culture of silence and shame to speak his truth with resounding joy and conviction. An early adopter of video technology, Riggs employed a bold mix of documentary, performance, poetry, and music in order to confront the devastating legacy of racist stereotypes, the impact of AIDS on his community, and the very definition of what it means to be Black. Bringing together Riggs’s complete films—including his controversy-inciting queer landmark Tongues Untied and Black Is . . . Black Ain’t, the deeply personal swan song that was completed after his death at the age of thirty-seven—The Signifyin’ Works of Marlon Riggs traces the artistic and political evolution of a transformative filmmaker whose work is both an electrifying call for liberation and an invaluable historical document.

In the late 1940s and early 1950s, film critics, international festivalgoers, and other studious viewers were swept up by the tide of Italian neorealism. Meanwhile, mainstream Italian audiences were indulging in a different kind of cinema experience: the sensational, extravagant melodramas of director Raffaello Matarazzo. Though turning to neorealism for character types and settings, these haywire hits about splintered love affairs and broken homes, all starring mustachioed matinee idol Amedeo Nazzari and icon of feminine purity Yvonne Sanson, luxuriate in delirious plot twists and overheated religious symbolism. Four of them are collected here, chronicles of men and women on long and serpentine roads to redemption, each less restrained and more wildly fun than the last.

Over the past four decades, Belgian director Chantal Akerman (Jeanne Dielman, 23, quai du Commerce, 1080 Bruxelles) has created one of cinema’s most distinctive bodies of work—formally daring, often autobiographical films about people and places, time and space. In this collection, we present the early films that put her on the map: intensely personal, modernist investigations of cities, history, family, and sexuality, made in the 1970s in the United States and Europe and strongly influenced by the New York experimental film scene. Bold and iconoclastic, these five films pushed boundaries in their day and continue to have a profound influence on filmmakers all over the world.