Bach Johannes Passion Cd2

Les Voix Baroques and Arion Baroque Orchestra combine their outstanding talents for this new ATMA recording of Bach’s St. John Passion under the direction of organist and conductor Alexander Weimann. This recording was made in the chapel of the Grand Séminaire in Montreal, following performances in the 2010 Bach Festival.

Bach revised his Johannes-Passion regularly: he returned to it over a period of twenty-six years, from 1724 to his death. It is the version hallowed by tradition, established by the Kantor a year before his death, that is presented on these CDs. But the 1725 version, equally outstanding musically, has also been recorded complete and can be downloaded as a bonus in high-resolution sound. Comparison of the two versions reveals the underlying meaning of this matchless Passion.

J.S. Bach's Johannes-Passion, or St. John Passion, BWV 245 – one of just two surviving Bach Passion works out of an original four or five – is, simply put, a headache for editors and performers wishing to recreate the authentic, stamped-and-approved original work. There is no such beast: the work was performed at least four times during Bach's lifetime, and for each new presentation he overhauled the music, adding numbers, deleting numbers, changing numbers, so that today we really have four different St. John Passions through which to pick and choose our way. Happily enough, however, Bach misses the mark in not a single one of those numbers, and the director can hardly go wrong selecting from such a wealth of fine material.

Philippe Herreweghe uses the second of Bach's four versions of the St. John Passion, the one from 1725, which substitutes some of the arias and the opening chorus, along with lesser changes. The result is somewhat more dramatic than the standard version, which Herreweghe recorded previously. Those familiar with the conductor's work will find his usual warmth, making the most of the lyric moments, but they'll also find greater sensitivity to rhythmic and dramatic thrust and a generally livelier approach. The singers are uniformly fine. Padmore is an unusually effective Evangelist, projecting the drama without undue overacting.

Harnoncourt hat mit dieser wunderbaren Aufnahme etwas nicht nur Ergreifendes, sondern auch ganz Wunderbares geschaffen. Die Johannes-Passion, die ja viel dramatischer ist als die vier Jahre später entstandene Matthäus-Passion, interpretiert er so packend und mitreißend, dass einem besonders bei den "Turbae"-Chören eine Gänsehaut über den Rücken läuft.

This is an important document, not least because what is actually captured on these discs is the first performance of this work since 1772. The score is presently housed in the archive of the Berlin Sing-Akademie after its discovery in the Ukraine. C.P.E.’s version of the Christ story is a dynamic one, with plenty of drama and much interaction between the various soloists and the chorus - a chorus that represents the Jews as well as performing the chorales.

This recording of J.S. Bach's John Passion gives listeners a refreshing outlook, shining a new light into one of the best known pieces of the choral repertoire. John Butt recreates the Good Friday vesper liturgy of a passion performance during Bach's time at Leipzig; in addition to the Dunedin Consort performance of Bach's composition, this recording features music from an original Leipzig hymn book with works by Jacob Händl, J. H. Schein and J. Crüger performed by a congregational choir and the University of Glasgow Chapel Choir. John Butt takes centre stage to perform organ chorale preludes by Bach and Schütz on the Collins organ at Greyfriar's Kirk in Edinburgh, where the recording took place.

This 2007 recording of J.S. Bach's Johannes Passion, featuring Concerto d'Amsterdam and the Flemish vocal ensemble La Furia, uses the 1725 version of the piece, which substitutes some movements (most noticeably the opening chorus) more staid than those of the 1724 version. That decision to go for restraint rather than passion carries over to the performance style, as well, which tends to be reserved and tastefully correct rather than stirringly dramatic. It couldn't be characterized as flaccid because there is certainly a high energy level when appropriate, but even in these sections the performers seem more concerned with brisk precision than with stirring the blood.

Bach wrote his passion-oratorio during the first year of his assumption of duties in Leipzig. The city fathers were rather strict in their Lutheranism, and forbade anything that remotely smacked of the newly-found opera craze that was infecting the country at the time, and seeped into the passion music of such luminaries like Telemann. As a result Bach was constrained, if such a word can be used, to employing the gospel only as the source of his libretto. Because of this the St. John Passion has perhaps the greatest text of any passion ever written, and Bach was determined to make the piece worthy of the scriptures he was setting.