Once in while a recording comes along in which the performers, producers, and recording team get everything right. This is one of them. First issued in 1995, this production of Bach’s Easter “oratorium” easily can claim supremacy among several very good alternatives. Largely cobbled from an earlier secular cantata for a duke’s birthday, the music is some of Bach’s most poignant while being alternately festive and meditative. There are no “roles” as we find in the Passions, no Evangelist-type recitatives, no chorales, and there’s no real dramatic story line. Instead, we visit a particular scene–Peter, John, and the two Marys discover the empty tomb and contemplate its meaning.
Once in while a recording comes along in which the performers, producers, and recording team get everything right. This is one of them. First issued in 1995, this production of Bach’s Easter “oratorium” easily can claim supremacy among several very good alternatives. Largely cobbled from an earlier secular cantata for a duke’s birthday, the music is some of Bach’s most poignant while being alternately festive and meditative. There are no “roles” as we find in the Passions, no Evangelist-type recitatives, no chorales, and there’s no real dramatic story line. Instead, we visit a particular scene–Peter, John, and the two Marys discover the empty tomb and contemplate its meaning.
We tend to think of Johann Mattheson (1681–1764) as a theorist first and foremost, and as a composer almost as an afterthought. To be sure, he competed in a world in Hamburg that at one time or another featured Reinhard Keiser, Georg Philipp Telemann, and George Frederick Handel; indeed, all of these were friends, sometimes rivals, and in one case, he and Handel even fought a duel over an opera, Cleopatra (Mattheson would have won, but a metal coat button deflected his sword, fortunately both for posterity and Handel). As a singer, he was well regarded, but by 1705 he had traded his performance chops for a real job as private secretary to the English ambassador.
Bach’s lost St Mark Passion was first performed in Leipzig on Good Friday 1731 and a second time in 1744 in a revised version. Though Bach's music is lost, the libretto by Picander is still extant, and from this, the work can to some degree be reconstructed. Unlike Bach's earlier existing passions (St John Passion and St Matthew Passion), the Markus-Passion is probably a parody – it recycles previous works. Which of his own works Bach may have taken for his St Mark Passion led to numerous speculations. Differently from further reconstructions the Frankfurt musicologist Prof. Karl Böhmer used the revised Picander text from 1744 which schedules one Aria and a chorale more than the 1731 version. Other parts have been revised and complemented.
Einer der Höhepunkte des Bachfestes Leipzig 2014 im 300. Geburtsjahr Carl Philip Emanuel Bachs war die Aufführung und Einspielung seines Oratoriums "Die Israeliten in der Wüste" mit den Experten für historische Aufführungspraxis des Neuen Orchesters & Chorus Musicus Köln unter der Leitung von Christoph Spering.
This recording is of the rarely performed late fourth version of the St. John Passion. Cantus Cölln performs the entire work as a double vocal quartet, producing vocal brilliance and immaculate solo sections. The ensemble is one of the most renowned vocal groups for Renaissance and Baroque music.