This wonderful four-disc, 105-track box of postwar Afro-American gospel releases from the 1940s and 1950s was compiled by record collector and gospel historian Opal Louis Nations, and it perfectly captures what was surely a golden age for black gospel. Gospel as we now know it emerged in the South in the early '30s, an outgrowth of the right to assemble and the advent of gospel songwriters like Thomas A. Dorsey (who had sung previously in the secular arena as Georgia Tom), who brought the blues to church, tossed in some ragtime piano rhythms, and almost single-handedly created the genre to the point that his compositions were simply known as "Dorseys.
This recent gospel compilation from Swedish producer and collector Per Notini is a three disc, 84 track set focused exclusively on a capella singing without any instrumental accompaniment. Featuring many well-known quartets such as the Fairfield Four and Soul Stirrers as well as lesser known artists, the set traces stylistic changes over a thirty year period, concluding in 1969 before the ‘contemporary’ gospel era. These groups created some of the most inventive and progressive African American vocal music of the post-war period, which had a profound effect on later R&B and soul artists, not to mention artists across all other genres.
With its enduring message of comfort and inspiration, gospel music’s origins are rooted in the tragedy of African-American slavery. From the earthy recordings of the evangelist street performers to the polished sound of the jubilee quartets, this Rough Guide features many of the trailblazing artists who paved the way for what has become a global phenomenon.
The first of three volumes surveying surely the mightiest Gospel label of them all. Stomping, rollicking gospel music, intermingling with raw soul, searing blues, hard-rocking doo-wop and jazz, and storming R&B. Infused and incandescent with the hurting, surging indignation of the Civil Rights movement, here are twenty-four precious scorchers by giants like the Staple Singers and Jimmy Scott, alongside devastating sides by less celebrated names like the Harmonizing Five of Burlington, North Carolina, and teen-group the North Philadelphia Juniors, culminating triumphantly with slamming, sanctified versions of "Hit The Road Jack" and "Wade In The Water". Drawn from nigh-impossible-to-find 78s, sevens and LPs, hardly any of these recordings have been reissued since their first release. Presented in a gatefold sleeve, with full-size booklet; beautifully designed, with stunning, rare photographs and original Savoy artwork. Sound restoration and mastering at Abbey Road; pressed at Pallas. Co-curated by Greg Belson, compiler of Divine Disco; with deep, extensive notes by Robert Marovich, author of A City Called Heaven: Chicago and the Birth of Gospel Music (University of Illinois), and host of the award-winning radio show Gospel Memories.
The Staple Singers are perhaps best remembered for their period recording for Stax Records in Memphis between 1968 and 1975, where they enjoyed a string of pop, soul and international hits. Here though Jasmine focus on the groups early recordings when they were strictly a religious group steeped in American Gospel traditions. Although the line-up was unusual for the time, male and female groups were not common in Gospel music then, they undoubtedly appealed to the huge number of migrants who had moved to Chicago from the rural south. 'Pops', as he was known, had a guitar style highly reminiscent of the Mississippi blues singers of the 1920s and 30s and the vocal arrangements that he gave the girls were also similar to those of the earliest jubilee style gospel groups of the pre-war years like the Golden Gate Quartet and The Charioteers. Here then are their famous early recordings as released by Vee Jay Records who continued to reissue their repertoire on LP for many years.
The Staple Singers are perhaps best remembered for their period recording for Stax Records in Memphis between 1968 and 1975, where they enjoyed a string of pop, soul and international hits. Here though Jasmine focus on the groups early recordings when they were strictly a religious group steeped in American Gospel traditions. Although the line-up was unusual for the time, male and female groups were not common in Gospel music then, they undoubtedly appealed to the huge number of migrants who had moved to Chicago from the rural south. 'Pops', as he was known, had a guitar style highly reminiscent of the Mississippi blues singers of the 1920s and 30s and the vocal arrangements that he gave the girls were also similar to those of the earliest jubilee style gospel groups of the pre-war years like the Golden Gate Quartet and The Charioteers. Here then are their famous early recordings as released by Vee Jay Records who continued to reissue their repertoire on LP for many years.