Giovan Battista Brunori

Even when music is notated relatively precisely, as in music, a performer must make many decisions because the notation does not specify all elements of the music. The process of deciding how to perform music that has been previously composed and notated is called "interpretation". Interpretations of the same piece of music by different performers can be very different in terms of the tempos chosen, the style of playing or singing, or the phrasing of the melodies. Composers and songwriters who perform their own music interpret their songs in the same way as those who perform the music of others. The standard choices and techniques available at a particular time and place are referred to as performance practice, while interpretation generally refers to the individual choices of a performer.

The Italian saxophonist pays tribute to the great Ennio Morricone, who passed away last summer. The album features Morricone’s most famous works (Once Upon a Time in America, The Mission, The Great Silence etc.) as well as an unpublished song dedicated to Stefano, who had the chance to work with the Maestro in his later years.
Ennio Morricone’s film music provides an infinite treasure trove of creative thinking, associated with the most varied of images. It is also extremely versatile, just waiting to be delved into, reworked and rediscovered - his compositions would still be equally enjoyable and perfectly recognisable performed by a Bulgarian choir or a quintet of ocarinas. But throwing jazz into the mix takes things to a whole new level, creating what feels like a perfect match, a natural, perhaps even inevitable partnership…

Stefano di Battista (born February 14, 1969 in Rome) is an Italian jazz saxophonist who plays soprano and alto.

Sacred Cantatas Naxos' Eighteenth Century Classics series treats listeners to a couple of samplings from a genre in which Giovanni Battista Sammartini, "father of the symphony," was involved to a largely unknown extent, the sacred cantata. Both of these works come from 1751, which must have been a very sad year indeed for this composer, as they are Maria Addolorata (The Sorrowing Mary) and Il pianto di San Pietro (The Tears of Saint Peter). These works have been edited for publication by musicologist Daniele Ferrari, and are recorded here with Ferrari himself conducting.

The cantata Della Passione di Gesù Cristo, J-C 124 (On Jesus Christ's Passion), was first performed in San Fedele on 9 March 1759, the first Friday of Lent. This title, which was published in the catalogue of Sammartini's works (Harvard University Press, 1976), does not correspond to the text found in Father Keller's manuscript. The text belongs instead to the cantata Gerusalemme sconoscente, ingrata (Jerusalem, ungrateful and disowning), which bears the number J-C 122. In the catalogue, this number belongs to the text of the cantata La perfidia giudaica (The Jewish Wickedness), which is considered lost and is catalogued as number C-49. According to the current state of research the 1760 cantata Della Passione di Gesù Cristo, Signor nostro seems to be lost.

The cantata Il pianto degli Angeli della Pace was first performed in the church of San Fedele in Milan in 1751. It features three rôles, the Angel of the Alliance, a contralto, the Angel of the Testament, a soprano, and the Angel of Grace, a tenor. After an extensive orchestral introduction, the action begins with a trio, entitled Amare lagrime (Bitter Tears). This is in the form of a refrain that returns three times in the course of the composition, giving vent to the mournful feelings which prevail, sometimes with desperate and sometimes with melancholy accents, throughout the whole composition. Each character sings a da capo aria, preceded by a recitative. The plot is not based upon an episode of the Gospel, but is an edifying dialogue about the history of salvation and its fulfilment through Jesus Christ.

Sammartini had a long and active musical career, working as maestro di cappella or organist in as many as ten different churches, yet surprisingly few of his sacred compositions survive. In the sacred cantata Gerusalemme sconoscente ingrata, set to a text from another of his cantatas, La perfidia giudaica nella SS. Passione di Gesù Cristo, vocal texture is dominated by a typically Italianate melodiousness and virtuosity, while the orchestral writing is full of daring harmonies, sparkling themes, and an inexhaustible wealth of ideas.

Little has been heard of Giovanni Battista Somis the composer and his works have failed to reappear in the concert hall even after several decades of historically informed performance practice. This state of affairs is even more surprising given the high musical quality of his works. Together with Johannes Hammerle, Wolfram Schurig plays several pieces of Somis and adapts them for the musical duo of flauto and cembalo.

Specchio veneziano or the Venetian mirror – this programme compares and contrasts two composers from the city of the Doges: on the one hand the celebrated Vivaldi, on the other a virtual unknown, Giovanni Battista Reali, who was born there in 1681, three years after Vivaldi, and died in 1751, ten years after his illustrious colleague. A violinist himself, he composed trio sonatas, including a very spectacular Folia, which Théotime Langlois de Swarte, Sophie de Bardonnèche, Hanna Salzenstein and Justin Taylor juxtapose with Vivaldi’s Folia, alongside other highly virtuosic pieces, many of them complete rediscoveries, since half of this program has never been recorded before.