Handel Jephtha

John Eliot Gardiner’s recording was made live at the Göttingen Festival in 1988 … the exhilaration and intensity of the performance come over vividly, with superb singing from both chorus and an almost ideal line-up of soloists … as for the Monteverdi Choir, their clarity, incisiveness and beauty are a constant delight.

Jephtha (1752) was George Frederick Handel's final oratorio, and it was composed during a period of incipient blindness and declining health. Yet the composer's artistic powers were undiminished in this dramatization of the Biblical story, for the arias and choruses are as memorable as any from Handel's earlier works in the genre, including Messiah and Israel in Egypt.

Jephtha was the last full-length composition that Handel wrote. (The Triumph of Time and Truth of 1757 was almost entirely made up of pre-existing music.) Given this fact, and also that the actual writing of it was an inordinately laborious task for Handel as he fought with rapidly failing eyesight, it's incomparable depth of expression and personal commitment make the whole work a profound and magnificent conclusion to his life's output. Based on a story from Judges XI, it tells of Jephtha leading the Israelites against the Ammonites and his ultimate sacrifice.

Jephtha (1751) was Handel's last oratorio. It does not have quite the dramatic sweep of Messiah or Israel in Egypt, but it contains many moments equal to anything in Handel. These include the choruses, several of which are among the most dramatically effective fugues ever composed. One attractive feature of this excellent recording of the oratorio under the directorship of Harry Christophers is that these choruses are crystal clear in texture, with all the words intelligible: hard enough for the soloists, who likewise won't have you turning to the booklet, and well-nigh remarkable for a chorus. Christophers' group the Sixteen consists of 18 members here, plus an orchestra of 30, so this is a fairly sizable performance by current standards.

Handel’s work on Jeptha in 1751 was repeatedly delayed as a result of his steadily progressing blindness. Even so, with Jeptha Handel created a musical masterpiece of baroque oratorio, with its great choruses, emotionally expressive arias and gripping ensembles. A fine line up of soloists with the Kammerchor of the Dresden Frauenkirche and the Dresden Barockorchester, conducted by Matthias Grünert, make this another excellent release from Carus, presented as part of their Handel anniversary year celebrations.

This is a wonderful performance, certainly without the digital fidelity, given the record date (1969), but for the same reason, with the warmth that many miss in the digital coldness. But the greater excellence of this version lies in the marvelous and powerful female voices: Helen Watts (Dame of the British Empire), the African-Amerincan Reri Grist (Bohm choice for Mozart and Strauss), and above all the huge canadian contralto Maureen Forrester. Simply marvelous, for those that love real music.

This is the latest in a long series of Handel oratorios that Budday has recorded (in public performances) for K&K's "Maulbronn Monastery Edition". Above all, tenor Hulett places very honorably. The chorus is particularly energetic and expressive this time. It is extraordinarily vivid, to be sure, with individual singers and even sections of the chorus, very precisely placed in the sonic spread. Ten recordings (in English) over the years, and so many of them of value - that's a good showing for Handel's profoundly moving, valedictory masterpiece.

Jephtha, first performed in 1752, was Handel’s last major work, written while he was struggling with poor health and failing eyesight. Yet the score contains some of his most powerful and moving music, notably the chorus’s bleak paean to blind faith, ‘How dark, O Lord, are Thy decrees!’ Jephtha is also one of his more operatic oratorios and, if many Baroque operas require the suspension of disbelief, this libretto (by Thomas Morell) may need modern listeners to suspend their distaste at the perversities of its 18th-century pietism. Handel’s wonderfully humane music cuts through all such sanctimony, however, as if – as the Handel scholar Winton Dean has argued – in highlighting the themes of personal suffering and capricious fate, Handel implicitly ‘makes Jehovah the villain of the piece’.