The delicious voice of soprano María Luz Álvarez may in itself be enough reason to purchase this album for those who have encountered it before. It's a stunning instrument in small-group Baroque chamber music, with impressive control over both pitch and dynamics, all combined with a good deal of Spanish smoke. If that were not enough, Álvarez here takes up a repertoire that remains almost unknown outside of Iberia: the so-called tonada humana, which was the first generation of Spanish Baroque song to show Italian influence, departing from the strophic and semi-popular songs associated with the venerable zarzuela genre. The music here, by Sebastián Durón and a variety of still more obscure composers, is a gorgeous fusion of Spanish and Italian (although all of it is in the Spanish language).
Paco de Lucia, one of the greatest living guitarist in the world, was born Francisco Sanchez Gomez in Algeciras, a city in the province of Cadiz, in the Southernmost tip of Spain on December 21st, 1947. His stage name is an homage to his mother Lucia Gomez.
His father, Antonio Sanchez, a day laborer, played guitar at night as a way to supplement his income. He, Paco's elder brother Ramon de Algeciras and flamenco master Ni–o Ricardo were de Lucia's main influences. His first performance was on Radio Algeciras in 1958. The brothers Ramon, Pepe (a singer) and Paco now compromise half of the Paco de Lucia sextet.
The training ground for a flamenco guitarist, de Lucia once said, "is the music around you, made by people you see, the people you make music with. You learn it from your family, from your friends, in la juerga (the party) drinking. And then you work on technique. Guitarists do not need to study. And, as it is with any music, the great ones will spend some time working with the young players who show special talent. You must understand that a Gypsy's life is a life of anarchy. That is a reason why the way of flamenco music is a way without discipline as you know it. We don't try to organize things with our minds, we don't go to school to find out. We just live…….. music is everywhere in our lives."
The origins of the word flamenco are somewhat in dispute. Some argue that the word refers to the Flemish people who arrived in Spain in the 16th Century and once meant simply foreigner or non-Spanish. Others suggest that the word derives from the Arabic phrase "felah mengu," meaning pleasant in flight.
What is indisputable is that flamenco is a blend of the many cultures - Gypsy, Muslim, Jewish - that at one time settled in Andalucia, in the South of Spain. Their influences can be heard distinctively in the melisma of the singer, the rhythms, the slowly curling harmonic lines of the guitars.
Spanish and Portuguese organs are celebrated for their excellent trumpets (en chamade), but their splendid flutes, prestants, cornets, and reeds are less widely known. From the second half of the 17th century, organists in Spain and Portugal delighted in recreating the sounds of the battlefield on their instruments. The batalha has a simple harmonic structure; its interest lies principally in the stirring rhythm.
Thirteen of the 28 tracks on this broad survey of El Siglo de Oro feature the voice of Guillemette Laurens, familiar from other early-music ensembles, typically alternating with the instrumental works. She is accompanied on organ, harp, vihuela, and percussion, the organ an instrument at Lorris-en-Gâtinais dating to 1501, rebuilt a century later, and restored in 1974. The disc takes its title from an anonymous song that comes, like the rest of the program, from 16th-century Spain. The cover art is El Greco’s only portrait of a woman, currently located in Glasgow.
With this special edition for the English-speaking countries (2 CDs & 100 pages booklet, in two different editions: Spanish or English), Cantus tries to fill an important gap. Given that our most important aim is the diffusion of early music through recordings of the highest musical quality, presented with booklets containing the best possible essays (informative, accessible, readable, updated), we felt that preparing this dictionary (or guide) on the most important instruments used during the Middle Ages and the Renaissance could be useful and important.
Savall and Hesperion XXI often return to the same material, almost obsessively; yet this repertory - the interface of early Iberian art music and the traditional - sustains endless re-visiting and re-interpretation; there can never be one definitive interpretation of this endlessly rewarding music, as Renaissance and Baroque composers knew - producing as they did endless variations on traditional themes which had woven their way from the popular sphere to the realm of 'art' music. Some of these bass melodies are presented here - the 'Follia' and 'Canaries' -and it is wonderful that Savall has the artistic freedom to perform versions of these again and again on his own label, Alia Vox.
Coinciding with the 500th anniversary of the birth of Saint Francis Borgia, Fourth Duke of Gandia, Jordi Savall and Alia Vox offer a visually lavish and artistically comprehensive new release entitled Dinastia Borgia. Savall’s latest musicological/historical quest focuses on music from the time of the Borgia dynasty, including works by composers such as Isaac, Dufay and Morales, from Pope Alexander VI/6 and two of his children, Cesare and Lucrezia, through to Francis Borgia, Jesuit priest and, perhaps, composer. For five centuries, scholars have studied and debated the role of the Borgias in Renaissance history. Although their name is synonymous with Papal corruption and they were undoubtedly malevolent and immoral, as patrons of the arts, the Borgias were also instrumental in the period’s explosive growth of culture.
For those strange things that happen in our precarious existence, this LP doesn't share today on CD.