Parry was indebted to the grand Romantic tradition of the late nineteenth century, and his colourful and exuberant concerto probably lays claim to be the first British piece written in such a style worthy of comparison with contemporary continental models. It is a virtuoso work, extrovertly conceived for piano and undoubtedly written for the technical proficiency of Edward Dannreuther, one of the most important exponents of the grand concerto style in London during the 1870s and 1880s.
Parry (1848-1918), along with Stanford, made the first stage of a three- stage rocket that got British music into the orbit of the 20th century. Between them, they taught practically every major British composer of the coming generations. Both were excellent symphonists. Parry's Symphony 1 (1891) is itself strongly influenced by Brahms and Schumann in both structure and tone, but it also has a dab of British pomp (you can hear Elgar coming over the horizon). His Concertstuck of 1877 has clear Wagnerian traits, but it is more morose than Wagner. A fine performance and recording.
The RTÉ Vanbrugh Quartet, with the support of Garth Knox (viola) and Piers Lane (piano), continue their excellent survey of Stanford’s neglected chamber works with this recording of his String Quintet No 1 and Piano Quintet. Growing up in his native Dublin in the 1850s and ’60s, Stanford was no stranger to high-quality chamber music, even if visits to Ireland’s capital by pre-eminent executants of the genre were sporadic.
At the height of his career Sir Charles Stanford held a leading position in British music, not only as a teacher of many of the most important composers of the new generation, but as one of the most significant British composers – the other was Sir Hubert Parry – to have emerged immediately before Elgar. Chiefly remembered today for his Irish Rhapsodies, Seven Symphonies and Clarinet Concerto, Stanford composed many chamber works, including several for clarinet written in what might be described as a ‘Brahmsian’ idiom. The Piano Trio No. 3, the last of three which span Stanford’s mature career, was written as a tribute to friends lost in the First World War.
Stanford’s eight-part Latin Magnificat was posthumously dedicated to Parry, whose own Songs of farewell are unmistakably valedictory in mood. Personal as well as musical associations run deep in this poignantly expressive programme from Westminster Abbey Choir.
This 2014 Hyperion collection of 22 hymns sung by the Choir of Westminster Abbey is a straightforward presentation of familiar versions for choir and organ. For the most part, the arrangements are conventional four-part settings, with occasional interpolations of seldom-heard harmonizations and descants, and the performances by the men and boys are appropriately reverent and joyous. The majority of selections are hymns of praise, including Praise, my soul, the king of heaven; Thine be the glory; and Praise to the Lord, the Almighty, though Drop, drop slow tears; I bind unto myself today; and Let all mortal flesh keep silence bring a more somber and penitential mood to the program. The recordings were made in late 2012 and early 2013 in Westminster Abbey, so the sound of the album is typically resonant and spacious, and the choir has a well-blended tone, though the trade-off for the glorious acoustics is a loss of clarity in some of the words.
The recital begins with Keats and ends with Shakespeare: that can’t be bad. But it also begins with Stanford and ends with Parry; what would the modernists of their time have thought about that? They would probably not have believed that those two pillars of the old musical establishment would still be standing by in 1999. And in fact how well very nearly all these composers stand! Quilter’s mild drawing–room manners might have been expected to doom him, but the three songs here – the affectionate, easy grace of his Tennyson setting, the restrained passion of his ‘Come away, death’ and the infectious zest of ‘I will go with my father a–ploughing’ – endear him afresh and demonstrate once again the wisdom of artists who recognise their own small area of ‘personal truth’ and refuse to betray it in exchange for a more fashionable ‘originality’.