Sebastian Bach Angel

Norwegian folk musician Sinikka Langeland, singer and player of the kantele (the Finnish table harp) is a distinctly non-traditional traditionalist, redefining "folk" in successive projects. 'Maria's Song' finds her in the company of two distinguished classical musicians - organist Kare Nordstoga and "giant of the Nordic viola" Lars Anders Tomter - and on a mission to restore Marian texts to sacred music, weaving folk melodies in between the timeless strains of J S Bach. Langeland made a lot of friends with her sparkling ECM debut Starflowers: "There are jewels everywhere on this arresting example of ego-free music-making. One of the albums of this or any other year" raved the Irish Times. Where Starflowers brought Langeland into the orbit of jazz improvisers, Maria's Song is a meeting and cross referencing of folk and 'classical' energies, and also a righting of historical 'injustice': Religious folk songs are amongst the most distinctive elements of the Norwegian folk tradition, yet the Virgin Mary rarely appears in them.

Previous recordings allotted the words of the angel in the Evangelist's narration of No. 13 to the tenor, but Münchinger rightly, in my view, gives them to the Angel. His direction is more lively and, where called for, more dramatic than in the competing version under Richter, and the Decca recording has, also, an extra brightness and clarity lacking in the DGG. The soloists are admirable in both versions, and in both, also, the Pastoral Symphony is beautifully played.

Even by Bach’s standards, they are exceptional. All three of them were conceived as grateful celebrations of the ancient feastday of the Archangel Michael . St Michael’s day commemorates the apocalyptic combat and eventual victory of Michael and the angels of Heaven against the armies of Satan. All three of these cantatas are set for a festive orchestra with strings plus three trumpets, drums, and other luxuries (an extra third hautboy, a traverso in Cantata 130, and hautboys doubling on hautbois d’amour or playing oboe da caccia in Cantata 19).

When this recording was released in 1996, the words most often used to describe it were "luminous" and "radiant." The adjectives fit: the choir and orchestra have a glowing sound that makes the chorales in particular wondrous to hear. The most extroverted choruses and arias lack the extra measure of vigorous excitement of John Eliot Gardiner's performance, but Koopman's tender approach is beguiling. What's more, his male soloists are marvelous: bass Klaus Mertens is sensitive and energetic in equal measure; Christoph Prégardien manages the fearsome tenor arias easily and his singing of the Evangelist's recitatives strikes a fine balance between vocalism and narration. Lisa Larsson's soprano and Elisabeth von Magnus's contralto have a purity suggestive of the teenage boys for whom Bach wrote (though one sometimes hears a youthful fragility in the voices as well).

Christmas Oratorio is topical, it’s also universal. It doesn’t require lights or tinsel or presents under the tree to instruct, inspire, and/or entertain, especially if it is presented in as fine a performance as this one fashioned by Stephen Layton and his cohort. Layton is the director of music at Trinity College, Cambridge (having succeeded Richard Marlow), and his choir is top-notch, as is the Orchestra of the Age of Enlightenment, mercifully identified as OAE. OAE’s roster is rife with such familiar names from the period instruments movement as Margaret Faultless (who is just that here) and Alison Bury. To mention Anthony Robson, oboe, and David Blackadder, trumpet, is not to slight any of the other players.

“Jan Willem de Vriend oversees a joyful account of Bach's festive music with light-footed responses to dance rhythms. I can whole heartedly commend this issue for its expressive warmth, its disciplined choral singing and its natural declamation.”

Widely regarded as one of the foremost interpreters of Bach's music today, Masaaki Suzuki has made his name both as the artistic director of the Bach Collegium Japan and as a performer on the harpsichord and the organ. Much interest has been focussed on the BCJ/Suzuki series of Bach Cantatas, begun in 1995 and reaching its final stretch with the recent release of Volume 46 (of a projected 55 discs). Hailed by the international music press, this monumental undertaking has acquired a world-wide following. From the very beginning of the collaboration with BIS, however, there have been numerous recording projects beyond the sacred cantatas of Johannes Sebastian, and, indeed, beyond Bach himself. Some of these acclaimed recordings can now be found in a limited edition boxed set, released in connection with the 20th anniversary of Bach Collegium Japan this year.

A stunning collection of some of the greatest sacred music ever written. From the great Lamentations of Byrd, Tallis and Palestrina, the listener is taken on a remarkable spiritual journey through Bach’s great St Matthew Passion, Purcell’s moving and bleak funeral music for Queen Mary, and Handel radiant Messiah. Pergolesi’s masterful setting of the Stabat Mater and Telemann’s Passions-Oratorium are also to be found here, along with Haydn’s Stabat Mater and his dark and intense masterpiece Die sieben letzen Worte, or The Seven Last Words of our Saviour from the Cross. Finally, Allegri’s hauntingly beautiful Miserere opens this collection – a work that was copied from memory after one hearing by the child Mozart. Prior to that moment the work had only been heard in the Vatican.

This box set gathers together Karl Richter's stereo recordings of Bach's choral works that were recorded between 1959-1969. Missing is his final, digital St Matt, the 1961 Mass in B Minor (the 1969 "from Japan" recording is included) and an earlier mono Christmas Oratorio (available on Teldec CDs).