Socrate Antonio Banfi

La crise que nous vivons n’est pas simplement économiqueet financière, mais aussi philosophique et spirituelle. Elle renvoie à des interrogations universelles : Qu’est ce qui rend l’être humain heureux ? Qu’est-ce qui peut être considéré comme un progrès véritable ? Quelles sont les conditions d’une vie sociale harmonieuse ?
Contre une vision purement matérialiste de l’homme et du monde, Socrate, Jésus et Bouddha sont trois maîtres de vie. Une vie qu’ils n’enferment jamais dans une conception close et dogmatique. …

Pianist Antonio Oyarzabal takes us on a journey through the work of thirteen different female composers, most of them pianists. Their pieces have been a real source of motivation and inspiration for him. Here he pays tribute to the names and work of these women, unfairly and sadly neglected, in the shadow of compositions written by men. It is a musical journey that takes us on different paths: from Jacquet de la Guerre's French Baroque style to the avant garde proposals of Ruth Crawford Seeger in the beginning of the XXth century; from Lili Boulanger's languor to Germaine Tailleferre's constant joviality; or from the more popular Clara Schumann and Fanny Mendelssohn to the almost completely unknown Mana Zucca or Lūcija Garūta. All of this is expressed by the extraordinary sensitivity of a performer who, through long and intense research, has dived deep into the life and historical context of these thirteen unique artistic voices, in order to provide them with the relevance they deserve.

A much-recorded and lauded Italian pianist joins an exciting young multilingual soprano for an extensive collection of Debussy’s songs: a significant recorded contribution to the celebrations of the composer’s centenary.

The Baroque Ensemble “Carlo Antonio Marino”, directed by Natale Arnoldi, already protagonist of important Classical and late Baroque productions, within this album is faced with the concertos from the seventh opus by Pietro Antonio Locatelli, well known composer and violinist from Bergamo. When it appeared, this collection was not particularly successful; probably the mixture of different musical styles in the Concertos was not appreciated by the public, which by then was moving towards the new sensitivity of the galant style. Op.7, in any case, is an excellent and occasionally brilliant work of Locatelli’s: a musician who, in spite of the fact that in 1741 he had already attained fame and glory, did not hesitate to run the risk of attempting to renew the waning Italian Concerto, by experimenting with approaches that might accommodate the new trends, without however denying his own origins.

Following the phenomenal success of the first Mozart y Mambo album, Sarah Willis returns to Cuba not only to record two more Mozart horn concertos but also to create a landmark original work that takes its place in Cuban music history. In Mozart y Mambo - Cuban Dances , Sarah commissions the very first Cuban horn concerto – calling on six young talented Cuban composers to each write an original dance for solo horn, strings, and percussion inspired by the most famous dance rhythms from across different regions of Cuba. Together with her beloved Havana Lyceum Orchestra conducted by José Antonio Méndez Padrón, Sarah takes us on a cross country musical road trip in this spectacular showcase of the roots and traditions of Cuba’s music and dance. Cuban Dances is Cuban music as it has never been heard before and a huge challenge for the horn player, not only technically but physically – “if you can’t dance it you can’t play it” she was told. So dance it she did! Mozart y Mambo - Cuban Dances is full of magic, energy, and passion, and Sarah’s love for Cuban music is evident in every track.

The Opera\-Oratorio Passio Christi narrates the events of the Lords Passion from the Last Supper to the dawn of Resurrection. The story is told through the feelings and emotions of some of the characters who took part in it in various ways: Peter, Judas, the Virgin Mary, Mary Magdalene, the Cyrenean, the soldier Longinus and the Angels. Each character sings the verses of the saints and poets of the world in a different language (Italian, English, French, Russian, Spanish, Latin and ancient Greek) to represent the whole world before the mystery of human suffering. The dramatic structure of the Opera follows the ancient structure of the Sacred Representations: in fact, its original form is designed for dramatization and scenic action. The events of the Gospel are interspersed with the arias of the various characters, which constitute a sort of cinematographic still image.