Chambre 13

Semele is a masterpiece. For what else can one call a drama in which the perfect symbiosis of text and music conjures up such suggestive power? ‘To hold the mind, the ears and the eyes equally spellbound’: this recommendation by La Bruyère (Les Caractères: ‘Les ouvrages de l'esprit’) refers to the ‘machine plays’ so adored by the public in the Baroque period. But even without machinery or indeed without sets or real staging, Handel’s oratorio involves us in the tragic fate of his heroine with supreme skill.

“Vox humana” or “Vox celestis”? For César Franck (1822-1890) the one is often a metaphor for the other; whether in sacred or secular vein, spirituality is inherent in all his vocal music, even the most modest of his choral works. Certain of these form the focus of attention in this first recording. They remain unpublished; were they perhaps thought to be of lesser worth for having originated in a religious or private celebration or in response to a publisher’s commission? We should remember that it was often the specific circumstances that provided Franck with the stimulus necessary for the realization of some of his masterpieces. Be that as it may, listening to these choral works offers the listener some delightful discoveries.

In February 2021, when public concerts had been cancelled for several months, the musicians of the Orchestre de Chambre de Lausanne were able to meet behind closed doors on the stage of the Opéra de Lausanne in order to record this disc under the direction of Heinz Holliger. An album released in 2013 presented an earlier recording collaboration between the Bernese conductor and the Lausanne-based ensemble with two works by Schoenberg ( Verklärte Nacht and the Chamber Symphony No. 2 ) and an early piece by his pupil Anton Webern ( Langsamer Satz ). Nearly a decade later, the same performers are reunited and continue to highlight these two leading composers of the Second Viennese School.

Berlioz wrote of Halévy’s La Reine de Chypre (1841): ‘Its success will at least equal that of La Juive. And Wagner added: ‘It is in La Reine de Chypre that Halévy’s new style has appeared with the most brilliance and success.’ So several voices – and those by no means insignificant – have declared this work, written six years after La Juive, to be its composer’s masterpiece. Premiered on 22 December 1841, Halévy’s opera offered the limelight to Rosine Stoltz in the title role: she was the only woman in the cast, for it had been found preferable to isolate her, following her incessant disputes with the other female singers in the company.

1694: the first French opera composed by a woman is premiered at the Academie royale de musique. The fateful destiny of the Greek lovers, driven to blindness and horror by the gods: Cephalus will kill Procris, whom he believes to be unfaithful, and himself… A virtuoso harpsichordist much appreciated by Louis XIV, Elisabeth Jacquet de La Guerre chose to become a composer at a time when such freedom was virtually unheard of for a woman. Her gamble paid off, with six performances and the admiration of posterity: this flamboyant work has finally been brought back to the public by Reinoud van Mechelen.

1694: the first French opera composed by a woman is premiered at the Academie royale de musique. The fateful destiny of the Greek lovers, driven to blindness and horror by the gods: Cephalus will kill Procris, whom he believes to be unfaithful, and himself… A virtuoso harpsichordist much appreciated by Louis XIV, Elisabeth Jacquet de La Guerre chose to become a composer at a time when such freedom was virtually unheard of for a woman. Her gamble paid off, with six performances and the admiration of posterity: this flamboyant work has finally been brought back to the public by Reinoud van Mechelen.

Rossini liked to write operas about women (specifically mezzo-sopranos) who were smarter than the men around them, such as Rosina in "The Barber of Seville" and Angelina in "La Cenerentola." This charming, melodious bit of operatic fluff, composed before either of those two better-known operas, is dedicated to the proposition that an Italian woman is a match for any man or group of men. The thesis is tested in an extreme situation; Isabella (Larmore) is shipwrecked on the coast of a place where shipwrecked Europeans were routinely enslaved and, if they were women, consigned to a harem.