Dionysos la Naissance de Jack

Written at the request of Louis XIV in honour of his sisterin- law, Henrietta of England, Le Ballet royal de la naissance de Vénus was performed in 1665 with Henrietta herself as the goddess of love and youth. In twelve entrées, this grandiose spectacle, combining dancing, music and poetry, served the power of the king, while attesting to the magnificence of his court. Musically very inventive, it shows the culmination of the ballet genre, on which Lully was to draw in creating the tragédie en musique. To complete the programme, excerpts from Les Amours déguisés (Armida’s famous lament “Ah! Rinaldo, e dove sei?”), Psyché, Le Bourgeois gentil homme and Le Carnaval - from the latter, a piece recycled from Les Noces de village, a burlesque aria sung by the boastful village schoolmaster Barbacola, a basso buffo role that Lully wrote for himself.

Written at the request of Louis XIV in honor of his sister-in-law, Henrietta of England, Lully's Le Ballet royal de la naissance de Vénus was performed in 1665 with Henrietta herself as the goddess of love and youth. This grandiose spectacle combining dancing, music and poetry, served the power of the king, while attesting to the magnificence of his court. Musically very inventive, it shows the culmination of the ballet genre. The recording, from Christophe Rousset and Les Talens Lyriques is completed by excerpts from Les Amours déguisés, Psyché, Le Bourgeois gentilhomme and Le Carnaval.

To create a sense of the Venetian liturgical celebrations attendant on the birth of Louis XIV in 1638, Benjamin Chénier and the Galilei Consort have constructed a sumptuous performance from various works composed by Giovanni Gabrieli, Giovanni Rovetta, Giovanni Antonio Rigatti, Claudio Monteverdi, and Giovanni Bassano. Rovetta had been chosen by Louis XIII to assemble the singers and instrumentalists, and his Kyrie, Gloria, and Credo from the Messa e Salmi Concertati form the core of this historical simulation, which is completed by a Sanctus and Agnus Dei by Rigatti, and various instrumental pieces and motets.

Founded in 1906, Les Petits Chanteurs à la Croix des Bois (Little Singers of the Wooden Cross) are renowned as one of the world's most established children's choirs. Founded by Paul Berthier and Pierre Martin, two students on vacation at l'Abbeye de Tamie, the Paris-based traveling choir broke tradition with its lack of affiliation to a particular parish or cathedral. Directed by Father Fernand Maillet, they soon developed an international presence thanks to performances at the Vatican and an appearance in the 1945 film La Cage aux Rossignols, and continued to remain active throughout the 20th century, with singer/songwriter Matthieu Chédid, Les Prêtres' Charles Troesch, and Olympic rowing champion Adrien Hardy among some of their famous former members. By its centenary year, which was celebrated by a France2 show featuring duets with the likes of Tina Arena, Lara Fabian, and Nolwenn Leroy, the choir school had developed into a full-time educational institution, combining regular studies with a global touring schedule.

How to read Ronsard today? Simply aloud or in singing it, like back then. Because, for Ronsard, nothing is more obvious than to unite music and poetry: “I also want you to encourage you to pronounce your verses loudly in your room, when you do them, or sooner sing them, whatever voice can have. » Ronsard, Abbrégé de l’Art poétique françois, 1565 As soon as the collection of Loves was published, it was fashionable for a composer to set these poems to music. To quote the most famous: Goudimel, Certon, and of course Janequin. But long after death of the poet, many composers have continued to do so: Bizet, Saint-Saëns, Ravel, Poulenc… It is because Ronsard’s texts have no no age; Pick the roses of life today is a principle immortal. Julien Joubert reads poetry every day, aloud and even the most often while singing. It was therefore only natural that he lean on the work by Ronsard.

“And the violin dances Furiant, carried away by an irresistible ardour”. Beyond the intrinsic character of gypsy music, which constantly moves back and forth between melancholy and joy, dance is the obvious thread running through this album. It creates a bond through its intensity and infinite rhythmic contrasts, revealing a wide range of emotions. One dance can contain an entire life, with its laughter, its tears, its perpetual movement, its ruptures, its unpredictability in the passage from one emotional state to another…