Florio

Based on the well-know mythological story narrated by Ovid in the Metamorphoses, this is a classical tale of jealousy and love. The giant Polyphemus tries to force his attention on the fair sea-nymph Galatatea, who is in love with shepard Aci. When mad jealousy drives Polyphemus to kill his rival, Galatea, asks her father Nereus to turn Aci’s bood into a river so that, flowing into the sea, he will join her forevermore. It appears this serenade was composed for a marriage in the Neapolitan nobility to celebrate this wedding, Handel wrote this serenade for his new patrons. This is undoubtedly one of Handel’s masterpieces.

At the end of a brief but brilliant career - his compositions cover a period of just over six years - Giovanni Battista Pergolesi worte his last two works, the 'Stabat Mater' and the 'Salve Regina' in C minor. Nicola Porpora's 'Salve Regina' for solo voice and instruments, recorded here for the first time, was probably written during the composer's stay in Venice as 'maestro di cappella' of the Ospedale degli Incurabili, from 1726 to 1733, no doubt for one of the young ladies attending the musical establishment.

Très jeune, Giovanni Paisiello connut un grand succès, aussi bien en Italie qu'à l'étranger. Il est surtout réputé pour son Barbier de Séville (1782) d'après Beaumarchais, déjà, qui influença bien évidemment Rossini et aussi Mozart pour ses Noces de Figaro. Ludwig van Beethoven lui-même utilisera une aria La Molinara "Nel cor piu non mi sento" pour composer une de ses oeuvres. Un autre opéra, créé en 1789, connut un renouveau récent grâce à la superbe interprétation du rôle-titre par Cecilia Bartoli : Nina, ossia la Pazza per Amore.

The Montecassino Monastery recently hosted the score of this comic opera by Leonardo Leo, one of the leading Neapolitan composers of the 18th century, who introduced new stylistic elements to the genre. Cirillo shows in a very exciting way in his direction how nothing actually happens in this opera - apart from a very subtle play of the relationships between the seven protagonists. As with Marivaux, this is about the social differences when the middle class turns to the servants and vice versa, and as in a Feydeauschen comedy, they wander on stage (and leave again) to spy, to portray themselves, or to court someone until everyone is eaten away by doubt.

With I Viaggi di Faustina Glossa is launching a new collection focusing on famous Italian singers from the 17th and 18th centuries, whose travels bear witness to the intense level of artistic activity then taking place in the major cities of Europe. Faustina Bordoni, the brilliant diva with whom we begin this series pursued her career mainly in Naples (the principal focus of this CD) and Venice, but also in cities such as Bologna, Parma, Dresden and London. These were cities hosting – with great success – operas by Johann Adolph Hasse (Bordoni’s husband), Nicola Popora, Leonardo Vinci, Francesco Mancini and Domenico Sarro; most of these composers are represented on this first selection of wonderful arias.

For approaching a remarkable quarter of a century Antonio Florio and his colleagues at the Centro di Musica Antica Pietà de’ Turchini in Naples have been successfully breathing new life into the forgotten repertory of the Neapolitan Baroque. Now Florio has made an agreement with Glossa for the San Lorenzo de El Escorial-based label to issue the recordings of the ensemble of singers and instrumentalists, now renamed as simply I Turchini.

The indefatigable Antonio Florio, along with his associates from Cappella Neapolitana, has succeeded, with a work by Donato Ricchezza, in unearthing another major rediscovery from the Neapolitan Baroque. The labours of Florio – coupled with the ability to turn dry notes on a dusty manuscript into a sumptuous audio feast – can be no better demonstrated than with this release on Glossa of Los Santos Niños: “Oratorio di San Giusto e San Pastore”, written by a composer who was a pupil of the great Francesco Provenzale.

During the early 1990s Antonio Florio (together with Dinko Fabris) was making substantial discoveries in the field of Baroque repertory from Naples for performance and recording, and now that Florio and I Turchini are making new recordings for Glossa (Caresana’s Tenebrae and L’Adoratione de’ Maggi), we are delighted to be bringing back into circulation some of those earlier ground-breaking recordings, signed by Roberto Meo and Sigrid Lee, focusing here – with Il Canto della Sirena – on Neapolitan chamber cantatas from the 17th and early 18th centuries.

If Naples, under the reforming wing of Caravaggio, experienced a golden age in the pictorial arts in the 17th century, the same holds true for musical composition. Antonio Florio unveils for us today the musical treasures of this dazzing era nourished by the expressive opulence of the predecessors of A. Scarlatti. A roster of remarkable soloists gives life and flesh to one of the scores exemplifying Neapolitan devotion. The casting dazzles through its presence and its incantatory illumination: Gloria Banditelli is Rosalia, thrilling, sensual, passionate. La Colomba follows on the style of Provenzale's operas. It solidifies the social ascension of the musician to the court of the viceroy, since the work was premiered at the Palace in 1670 by the figliuoli of the Conservatory of Santa Maria di Loreto, of which he was choir director. But this bountiful drama fits into the cycle of other sacred projects by Provenzale: one can attribute to him a "life" of Teresa d'Avila, one of San Gennaro, another of Santa Rosa.

For more than two centuries Naples was a province of Spain, and after this ended in 1707 the remarkable cross-fertilisation of culture between them did not stop. Much of the Italian music featured here has been edited from sources in Spanish collections. The vast bulk of it is devoted to Leonardo Vinci (one of the most celebrated Italian opera composers of the 1720s). Only one short piece tacked onto the end is actually Spanish: a colourful fandango from José de Nebra's zarzuela Vendado es amor,no es ciego (1744) in which three singers mockingly compare the squabbling goddesses of classical antiquity to bickering mothers-in-law.