Gottes Wille

Throughout most of his professional life, Johann Sebastian Bach composed cantatas for use at church services: it is thought that he probably wrote at least 300 such works. Some 200 of these are still extant, of which the earliest hail from Bach's time as organist in Arnstadt (1703-07) and the last were composed only a year or two before his death in 1750. In 1995, when Masaaki Suzuki and his Bach Collegium Japan began the monumental journey of recording the cantatas, they decided to follow in Bach's footsteps.

The third volume of our complete recording of Bach's cantatas comprises works drawn from three different categories. First comes a group of seven sacred cantatas from the years 1714-17, the majority of which were written for the Weimar Schloßkirche. Taken together with the cantatas contained in Volumes 1 and 2,these seven works - Cantatas 54,63,155, 161,162,163 and 165 - form the group of 23 sacred cantatas that have survived complete from the years leading up to the end of Bach's term of office as Konzertmeister to the Weimar court in 1717.

When recording Bach's 199 sacred cantatas, various strategies have been employed to impose meaningful order on them. There's the "everything from BWV 1 to BWV 199" approach, the "everything in the church year" approach, and the less frequently employed "everything in chronological order" approach, adopted here by the Purcell Quartet. In this the second volume in the series, the four works come from Bach's Weimar period, specifically from 1714 and 1715: Weinen, Klagen, Sorgen, Zagen, BWV 12 (Weeping, sighing, sorrowing, crying); Gleichwie der Regen und Schnee vom Himmel fällt, BWV 18 (For as the rain and snow fall down from heaven); Nun Komm, der Heiden Heiland, BWV 61 (Now come, the heathen's Savior); and Komm, du süsse Todesstunde, BWV 161 (Come, sweet hour of my death).

One of Bach's more magnificent extended choruses graces the cantata BWV 12, and another less substantial but no less impressive one dominates BWV 38. These works represent some of Bach's most profoundly affecting and musically sophisticated textual and emotional representations, the former an ideal evocation of "weeping and wailing" with its unmistakably vivid chromatic descending bass-line, lurching rhythm, and agonized melody (which Bach later re-used in his B minor Mass). The pungent, reedy sound of the oboe adds perfect color and character to the whole cantata, and of course, Bach's ingenious writing, especially the obbligato parts, lifts all three of these cantatas beyond the functional to the highest artistic and spiritual level.

Die Sängerinnen und Sänger werden begleitet von einem handverlesenen Ensemble hervorragender, historisierend spielender Instrumentalisten; hinzu kommt ein Chor aus professionellen Gesangskräften. Musikalisch gesehen ist Rudolf Lutz die Seele des Projekts (…). Seine besondere Fähigkeit, nicht nur nachschöpfend, sondern auch kreativ in die Wunderwelt der musikalischen Strukturen eintauchen zu können, ist einer der Gründe für seine tiefe Verbundenheit mit der Musik von Bach.