Peter Phillips

Francisco Guerrero is still insufciently well known by comparison to his great contemporary and compatriot Victoria. El León de Oro here afrms his rightful place in the history of the Golden Age of Spanish polyphony.

Tallis Scholars are among the world's preeminent choral ensembles. Cultivating a distinctive vocal sound backed by impeccable scholarship, the group has helped raise the general level of interest in Renaissance choral music in Britain and beyond through a large catalog of recordings and numerous international tours.

Peter Phillips has here deliberately paired two sharply contrasted parody Masses … the former … is marvellously bright and open and is given a correspondingly outgoing performance, while the latter, inflected with chromaticism and melodic intervals that constantly fall back on themselves, is darker-hued and more plaintive, a mood well captured here in the intensity of the singing. The recording, made in the Church of St Peter and St Paul, Salle, Norfolk is well handled and adds powerfully to these flexible, expressive and beautiful readings.

A sublime survey of sacred music of the high Renaissance, Hyperion's 2018 release Amarae Morti offers transparent performances by Peter Phillips and the a cappella chamber choir El León de Oro. Covering music of the Franco-Flemish and Iberian schools, the program follows a trajectory from darkness to light, from somber motets by Dominique Phinot, Orlande de Lassus, Nicolas Gombert, and Manuel Cardoso to glorious works by Tomás Luis de Victoria, Cristóbal de Morales, and Giovanni Pierluigi da Palestrina. There is a consistency of subjects in the program, which includes settings of the Lamentations, Media Vita, the Regina Coeli, and the Magnificat, revealing different treatments of these familiar texts and varying levels of complexity and contrapuntal mastery, which culminate in the magnificent polychoral works of Victoria and Palestrina.

This analogue recording was first issued in 1982 and features music written for the Russian Orthodox Church, ranging from anonymous medieval motets through to the first recording of John Tavener's Great Canon of St. Andrew of Crete via Rachmaninov and Stravinsky.

During the years before and after 1600, Portugal produced a small crop of masterful Requiem Masses. All of them seem to have taken Victoria's famous six-voice Requiem as a model, setting the traditional chant melodies in long notes in one of the soprano parts, accompanied by harmonious chords rather than imitative counterpoint. The Requiem by Duarte Lôbo presented here is a particularly good example. Like his compatriots, Lôbo composed his Requiem in a major tonality; Victoria's captivating gloom is replaced by an equally captivating sweetness–this funeral music is anything but morose. The Missa vox clamantis is altogether more extroverted, with a striking octave leap that begins every movement. Peter Phillips and the Tallis Scholars give the skillful, sonorous performances we've come to expect from them.

The graphics for this Tallis Scholars release mention scholarly disagreement over the Missa Mater Patris, long attributed to Josquin but "recently shown to be by the little-known Noel Bauldeweyn," writes director Peter Phillips. "Or is it?" he adds. He sketches out the controversy, pointing out that the mass does not resemble any of Josquin's other compositions in the genre; he doesn't answer his question. However, you might take the album as a rejoinder to those questioning the authenticity of the mass. Its possible removal from the Josquin canon rests entirely on this musical evidence, so Phillips is entitled to adduce musical evidence of his own: the genuine Bauldeweyn mass included here sounds nothing like Josquin but is basically a work in 15th century style with a bit of imitative counterpoint thrown in.

This release is the last in a series of nine Josquin mass recordings by The Tallis Scholars and their director, Peter Phillips. The series began in 1986, and Phillips has been the group's director since it was founded in 1973. The Tallis Scholars are, thus, a well-oiled machine, and they're capable of a flawless vocal blend that's hard to match even among England's superb collection of small choirs (the Scholars are ten strong). There are other ways to sing Josquin, but their hyper-clarity works well in his music, for it brings out the music's striking, Bachian complexity. This particular album, despite its ultimate position, is especially good, for in the Missa Hercules Dux Ferrarie and Missa Faysant Regretz, it's best to have no distractions from the strikingly bold underlying structure.

Renaissance composers frequently based sacred works on the melodies of secular songs, which were typically placed in the tenor part as a cantus firmus. The mixing of such elements, as in Josquin's Missa Di dadi and the Missa Une mousse de Biscaye, which were based respectively on the chansons N'aray je jamais mieulx and Une mousse de Biscaye, was common practice in the 15th century. However, Josquin also used images of dice in the tenor part of the Missa Di dadi, which have been interpreted as symbols representing time ratios, indicating the length of notes relative to the other three voices.