The Mass in B Minor, hailed in 1818 as the “greatest musical composition of all times and all cultures” by its first publisher, Hans-Georg Nägeli of Zurich, is today revered as one of the greatest works in the history of classical music. Not only has the composition substantially shaped the contemporary relevance of Johann Sebastian Bach, but it also underpins his standing as a pre-eminent artist of universal appeal.
Liebster Jesu, mein Verlangen (Dearest Jesus, my desire), BWV 32, is a church cantata by Johann Sebastian Bach. He composed the dialogue cantata (Concerto in Dialogo) in Leipzig for the first Sunday after Epiphany and first performed it on 13 January 1726 as part of his third cantata cycle.
Bach im Fluss is a thematic collage of selected movements from cantatas and instrumental works compiled by Arthur Godel and Rudolf Lutz.
For once, a recitative is the focus of a cantata. In BWV 47, the opening chorus, two arias, and the final chorale are grouped around the central statement "Mankind is dirt, stench, earth and ashes," which can hardly be surpassed in clarity. It takes a soloist with a powerful voice and experience of life to get the message across credibly!
Haydn’s Missa in tempore belli (Mass in Time of War) ‒ a classical work for our times. Indeed, his faith was never of the bleak, incessantly penitential kind, but cheerful, reconciled and trusting, and it was in this spirit that he composed his sacred works, too. (Georg August Griesinger on Joseph Haydn, 1810).
The genesis of Ludwig van Beethoven’s Symphony Number 3 in E-Flat Major, the “Eroica”, has long been brought into connection with the composer’s early admiration for Napoleon. Indeed, Beethoven had initially intended to entitle the work “Bonaparte”, but he withdrew the dedication when the Corsican, as First Consul of a military-backed republic, crowned himself emperor on 2 December 1804. Nonetheless, Beethoven did complete the composition, which is influenced by both French Revolution music and Bachian polyphony, and the first movement is indeed heroic in character. As such, we may assume that Beethoven, while torn between cosmopolitan notions and Austrian patriotism, still held fast to the revolutionary ideals of “liberty, equality, fraternity”. At the same time, the second movement, a funeral march, shows that he equally wished to commemorate the victims of conflict and war, thus giving form to the dark side of the “heroic” story.