The figure of Jesus has tantalized both Christians and non-Christians who have sought definitive answers to questions about his words, his acts, and even his very existence. For most of the last 2,000 years, the search for those answers has begun with the Gospels, but the Gospels themselves raise puzzling questions about both Jesus and the religious movement within which these narratives were produced. They also provide sometimes bewilderingly diverse images of Jesus.
Do you make your own choices or have circumstances beyond your control already decided your destiny? For thousands of years, this very question has intrigued and perplexed philosophers, scientists, and everyone who thinks deliberately about how they choose to live and act. The answer to this age-old riddle is universally relevant to our lives. The implications of our views on it can affect everything from small choices we make every day to our perspective on criminal justice and capital punishment. From the Stoics to Boethius, from Kant to Hume, from Sartre to contemporary philosophers, great minds have puzzled over this debate for centuries.
The three centuries following the death of Jesus were a momentous and turbulent era in Western religious thought. During this time, as Christianity began its massive ascent, distancing itself from paganism and Judaism, other important currents of religious belief appeared, in what became an epoch of intense theological conflict and debate.
The three centuries following the death of Jesus were a momentous and turbulent era in Western religious thought. During this time, as Christianity began its massive ascent, distancing itself from paganism and Judaism, other important currents of religious belief appeared, in what became an epoch of intense theological conflict and debate.
Western philosophy is a vast intellectual tradition, the product of thousands of years of revolutionary thought built up by a rich collection of brilliant minds. When most of us study philosophy, we're focusing only on the Western intellectual tradition brought about by people such as Aristotle, Descartes, and Nietzsche. But to understand the Western intellectual tradition is to only get half of the story.