Truth Very Short

Very Short Introductions: Brilliant, Sharp, Inspiring

"You can't handle the truth." These iconic words, bellowed by Jack Nicholson as Colonel Jessup in the 1992 movie A Few Good Men, became an emblem of the conflict between honor and truth that the collective imagination often considers the quintessence of military justice. The military is the rare part of contemporary society that enjoys the privilege of policing its own members' behavior, with special courts and a separate body of rules. Whether one is for or against this system, military trials are fascinating and little understood. This book opens a window on the military judicial system, offering an accessible and balanced assessment of the strengths and weaknesses of military legal regimes around the world. It illuminates US military justice through a comparison with civilian and foreign models for the administration of justice, with a particular emphasis on the UK and Canadian military justice systems.

Atheism is often considered to be a negative or pessimistic belief which is characterized by a rejection of values and purpose and a fierce opposition to religion. This Very Short Introduction sets out to dispel the myths that surround atheism, arguing that most western atheism is so-named only because it exists in a tradition in which theism is the norm. Julian Baggini instead asserts that atheists are typically naturalists, who believe that meaning and morality are possible in a finite, natural world.

Martin Heidegger, considered by some to be the greatest charlatan ever to claim the title of "philosopher," by some as an apologist for Nazism, and by others as an acknowledged leader in continental philosophy, is probably the most divisive thinker of the twentieth century.

Throughout history scepticism and the urge to question accepted truths has been a powerful force for change and growth. Today, as we are bombarded by adverts, scientific studies praising the latest superfoods, and political rhetoric, a healthy amount of scepticism is widely encouraged. But when is such scepticism legitimate - for example, as a driver of new ideas - and when is it problematic? And what role might adopting a sceptical outlook play in leading an intellectually virtuous life?