Die Stille Vor Bach

Only some twenty works out of what was originally a far greater number of secular cantatas have survived in performable condition. They nevertheless offer a welcome complement to our image of Bach the church musician, and reveal a composer who approached secular music with the same artistic integrity and demand for quality that we find in his sacred music.

A stunning collection of some of the greatest sacred music ever written. From the great Lamentations of Byrd, Tallis and Palestrina, the listener is taken on a remarkable spiritual journey through Bach’s great St Matthew Passion, Purcell’s moving and bleak funeral music for Queen Mary, and Handel radiant Messiah. Pergolesi’s masterful setting of the Stabat Mater and Telemann’s Passions-Oratorium are also to be found here, along with Haydn’s Stabat Mater and his dark and intense masterpiece Die sieben letzen Worte, or The Seven Last Words of our Saviour from the Cross. Finally, Allegri’s hauntingly beautiful Miserere opens this collection – a work that was copied from memory after one hearing by the child Mozart. Prior to that moment the work had only been heard in the Vatican.

The fifth volume of our complete recording of Bach’s cantatas completes the series of secular cantatas from the composer’s years in Leipzig. Seven works are involved here, spanning a period from 1725 to 1742, the year of Bach’s final secular cantata, BWV 212. Of Bach’s occasional compositions, some fifty secular pieces have survived, yet these represent no more than a fraction of what must once have existed. Indeed, there is no other group of works by the composer that has suffered such great – and regrettable – losses. In the case of more than half of the works that are known to have existed, only the words, but not the music, survived. Quite how many pieces may have disappeared without leaving any trace whatsoever is impossible to say.

Nikolaus Harnoncourt war der vielleicht wichtigste Pionier einer Musikauffassung, die hinter der spätromantischen Sichtweise auf die Passionen Johann Sebastian Bachs das originale Klangbild suchte. Dabei ging es ihm keineswegs um Authentizität als Selbstzweck, sondern vielmehr um ein Ausloten der Bach'schen Klangfarben und Ausdrucksmittel, die im Brahms- und Bruckner-Sound der großen Oratorienchöre und Symphonieorchester verloren gegangen waren. Inzwischen ist diese Auffassung etabliert und Harnoncourt weit ins romantische Repertoire eingedrungen. Die Zeit reinen Bach- und Mozart-Spezialistentums scheint vorbei. Mit der Neueinspielung der Matthäus-Passion begibt sich der Dirigent daher wieder zurück zu seinen Wurzeln.

As one of the most legendary champions of Bach Karl Richter's many (and in some instances multiple) recordings of the composers Cantata's arguably is his greatest achievement. Richter enlisted many of the finest vocalists in their prime during the 1950's through the early 70's for these recordings elevating the neglected form at the time to the level of Grand Opera. His conducting, especially for his day as well remains remarkably animated and fluent yet always respectful of Bach's underlying powerful architectural components. These recordings set the standard and for many today remain the benchmark performances by which all new ones continue to be judged.

Throughout most of his professional life, Johann Sebastian Bach composed cantatas for use at church services: it is thought that he probably wrote at least 300 such works. Some 200 of these are still extant, of which the earliest hail from Bach's time as organist in Arnstadt (1703-07) and the last were composed only a year or two before his death in 1750. In 1995, when Masaaki Suzuki and his Bach Collegium Japan began the monumental journey of recording the cantatas, they decided to follow in Bach's footsteps.

Hailed by the international music press and highly praised by music connoisseurs, the recordings of Bach’s entire body of vocal music made by the Bach Collegium Japan (BCJ), its conductor Masaaki Suzuki and numerous prestigious soloists, many of whom have remained remarkably loyal to the undertaking from the outset, are here brought together to form the only complete set of these works in high-resolution format.

The cantatas of volume 20 combine the concluding items from the "Picander" year of 1728-29 with a series of cantatas from the first half of the 1730s. A special feature is the inclusion of a hitherto completely unknown sacred work from Bach’s Weimar period, discovered as recently as May 2005 by Michael Maul (who works in the Bach-Archiv in Leipzig) in the Herzogin Anna Amalia Library, Weimar. This aria of praise dating from 1713, preserved in a newly discovered original source and now assigned the BWV number 1127, supplements Bach’s Weimar cantatas in a felicitous manner. Above all it is the first new work to add to Bach’s vocal output for 70 years, since the discovery of the cantata fragment “Bekennen will ich seinen Namen”, BWV 200.

Helmuth Rilling is an excellent conductor and interpreter of Bach's sacred music. Recorded from 1969 to 1985, over a longer period of time than most other sets, there is a lot of change throughout the series. Rilling's recordings are more dense and lush than others, and his tempi are often slower than HIP recordings - no "original instruments" for Rilling. But he creates such a detailed sound-world that any fan of these works should want to hear Rilling's versions to compare with others. This said, Rilling often uses a technique that I find a bit disturbing. He'll have one instrument or group of instruments sequestered to one track, and others on the other track, giving a sound similar to that of early Beatles' stereo mixes, where vocals were on one track and instruments on the other.