The Trio Peltomaa Fraanje Perkola combines the sounds of the human voice, piano and viola da gamba with electronic effects and medieval harp. The players have diverse backgrounds in early music, jazz, Finnish folk music and contemporary music, although it was medieval music that was the inspiration for their highly personal and recognisable sound. The group continues to explore the chants of Hildegard von Bingen (1098-1179), Pérotin (1160-1230) and 14th-century pilgrimage songs.
…The solemn majesty of the music is hard to miss: Slowly chiming church bells over a hauntingly beautiful chorus at the beginning of 'O Jerusalem' set the tone. Yet despite its seriousness, there is a joyful energy within. This sense pervades the piece, giving the music a buoyant quality within its medieval mode.
Nóirín Ní Riain (born 1951, Caherconlish, County Limerick) is an Irish singer, writer, teacher, theologian, and authority on Gregorian Chant (plainchant, plainsong). She is primarily known for spiritual songs, but also sings Celtic music, Sean-nós and Indian songs. (…) As a child, Nóirín often visited Glenstal Abbey in Murroe to listen to the chants of the Benedictine monks. Later she performed and made several recordings with them, under which the trilogy: Vox Clamantis in Deserto (Caoineadh na Maighdine), Vox Populi (Good People All) and Vox de Nube (A Voice from the Cloud). She has a PhD in theology. Her thesis was The Specificity of Christian Theosonetics, an in-depth study and representation of sounds—primarily vocal sounds—as a means to religious experience from a Christian perspective.
…The unison singing is quite remarkable for its clarity and smoothness. The singers have discovered, too, how to manage repercussions, subtly but entirely convincingly. The ordering of the recital, with its frequent use of First Mode pieces juxtaposed, and its judicious groupings, is successful and never monotonous. The listener is left with a good sense of how sacred music was developing in the 12th century by leaps and bounds in so many directions, even to the extent of cantillated readings being occasionally sung in three parts.
Sequentia’s Hildegard von Bingen Project: Initially in collaboration with the West German Radio Cologne (WDR Köln) Sequentia made a series of recordings of the complete works of Germany’s most important medieval composer, the abbess and visionary Hildegard von Bingen (1098-1179). After recording the music drama, Ordo Virtutum, Sequentia went on to make a first recording of the abbess’s symphoniae, spiritual songs which were probably sung in the liturgy of her convent on the Rupertsberg in the late 12th century. A group of nine female vocalists under Barbara Thornton’s direction is complemented by five instrumentalists in this recording made over a period of a year, in two different medieval German churches.
Canonized by Pope Benedict in May 2012, St. Hildegard von Bingen, abbess, visionary, healer, singer, poet and composer, left two precious manuscripts filled with spiritual songs. With this anthology, Music for Paradise, the world-renowned ensemble Sequentia presents the entire spectrum of Hildegard's music - songs of surprising depth and virtuosity, at times meditative, at times shocking, yet always energized by the unique musical genius and voice of this visionary artist more than 800 years after her death.
The music of the 12th century poet and composer Hildegard von Bingen continues to exert a spell on the modern imagination, and not just among those who are (rightly) eager to seize on her as an early feminist icon. The chant melodies, rendered here with heartfelt elegance by the women’s chorus Vajra Voices under the direction of Karen R. Clark, are striking in both their shapeliness and the spiritual fervor that runs through them. To a modern listener, accustomed to hearing melodic lines combined in contrapuntal mesh or harmonic byplay, the spareness of these textures - even with the deft accompaniment of Shira Kammen on the vielle (a bowed string instrument) and medieval harp - can make them seem attenuated. But listen more closely, and Hildegard’s careful attentiveness to the liturgical texts, with all their implications, becomes ever more affecting.