After the compulsory Gymnopédies, this turns out to be an above average Satie collection. Parade is performed with relish and a healthy dose of anarchy, with no attempt being made to blend the pistol shots into the texture of the orchestra. Rather than the more usual companion pieces of Mercure and Relâche, Yutaka Sado builds the remaining programme around La belle excentrique and Le piège de Méduse, opting for some of the music - hall - inspired works in between. Pieces like Je te veux and Poudre d ’ or are familiar in their piano or vocal versions, but rarely get outings in the arrangements for brasserie orchestra, making this a most desirable disc for Satie devotees.
Le cerveau se modifie au fil de notre vie Petit rappel : la façon dont nous pensons, parlons, vivons façonne notre cerveau. Si l'on est toujours focalisé sur les soucis, la colère, l'esprit critique, alors notre cerveau développera les structures neuronales et les dynamiques de l'anxiété, de l'autodénigrement et de la réactivité aux autres. …
FonoForum 05 / 09: »Auf einem außerordentlich klangschönen Cembalo von Jean-Henry Hemsch (1751) trägt Frédérick Haas die Suiten 1 und 5 aus dem ersten sowie die Suiten 6, 7 und 8 aus dem zweiten Buch von François Couperin vor. Sehr gut gelingen ihm dabei die eleganten, geschmeidig inegalen Seiten dieser anspruchsvollen Musik, etwa in den berühmten ›Baricades mistérieux‹ oder den gleich darauf folgenden ›Bergeries‹.«
Le Concert Spirituel was essentially a Parisian concert series held at the Tuileries Palace, begun in 1725 as an opportunity for musical performances during Lent and other Holy Days when secular musical activities like opera were forbidden. The concerts continued until 1790, just after the beginning of the French Revolution. The music of French composers filled most of the programs, but German and Italian music was occasionally heard, and this CD includes five pieces by Corelli, Telemann, and Rameau that were known to have been played at the concerts. Jordi Savall and Le Concert des Nations, one of the many stellar ensembles he is responsible for founding, play these works with such surging vibrancy that anyone who thinks of the Baroque as a period of stiff formality would be disabused of that notion on hearing these performances.
Renaissance composers frequently based sacred works on the melodies of secular songs, which were typically placed in the tenor part as a cantus firmus. The mixing of such elements, as in Josquin's Missa Di dadi and the Missa Une mousse de Biscaye, which were based respectively on the chansons N'aray je jamais mieulx and Une mousse de Biscaye, was common practice in the 15th century. However, Josquin also used images of dice in the tenor part of the Missa Di dadi, which have been interpreted as symbols representing time ratios, indicating the length of notes relative to the other three voices.
Marais's Alcione is the last great 'tragedy' in music from the reign of Louis XIV. It is a total spectacle at the crossroads of the 17th and 18th centuries, from which it takes the mythological source, it's praise of the sovereign's glory and the literary requirement to combine choreography and stage movements. Jordi Savall rediscovered this work and brought it back to life for the first stage production in Paris since 1771.
Les mots l'amusent, il en joue et en abuse, avec son humour d'une intense noirceur et son intelligence aiguisée. En ne choisissant qu'un seul mot par lettre, Desproges prend le parti d'être partial, et son dictionnaire superflu d'en devenir indispensable : sous la provocation se cache toujours la réflexion, derrière le jeu de mot facile se glisse la dénonciation tout en poésie de cet "écriveur" hors du commun. …
The graphics for this Tallis Scholars release mention scholarly disagreement over the Missa Mater Patris, long attributed to Josquin but "recently shown to be by the little-known Noel Bauldeweyn," writes director Peter Phillips. "Or is it?" he adds. He sketches out the controversy, pointing out that the mass does not resemble any of Josquin's other compositions in the genre; he doesn't answer his question. However, you might take the album as a rejoinder to those questioning the authenticity of the mass. Its possible removal from the Josquin canon rests entirely on this musical evidence, so Phillips is entitled to adduce musical evidence of his own: the genuine Bauldeweyn mass included here sounds nothing like Josquin but is basically a work in 15th century style with a bit of imitative counterpoint thrown in.