Paavo Järvi inaugurates his new contract as conductor of the Tonhalle Orchestra in Zurich with a programme devoted to Messiaen. Alpha Classics will accompany this extremely promising combination: ‘I’ve always admired French music very much. (…) I think Messiaen is the most original voice, someone absolutely unique. You need only listen for three seconds to a work by Messiaen to be sure that it is by him. His style is so clear, so unmistakable. In his two early works Les Offrandes oubliées and Le Tombeau resplendissant, religion and mysticism play an important role. If you listen carefully, you will notice how a harmony is continually transformed, so that you can never predict what sound will come next. But Messiaen’s harmonic language is not experimental: it produces an inevitable meaning, and you get the feeling that the chord sequence can be that way and no other.Music is a language of its own; music begins where words leave off.’
Composed in 1944 and first performed at the Salle Gaveau in Paris on 26 March 1945 by Yvonne Loriod, this is the second great pianistic cycle by Olivier Messiaen: a major work indeed, not only in the composer’s oeuvre but in the entire repertoire for solo piano. As we know, its origin is in the faith and spirituality of Olivier Messiaen, who described it as: ‘The Contemplation of the Child-God in the cradle, and the gazes fixed upon Him: from the inexpressible Gaze of God the Father to the multiple Gaze of the Church of love, also taking in the unheard Gaze of the Spirit of joy, the tender Gaze of the Virgin, of the Angels, of the Magi, and of those creatures that are immaterial or symbolic (Time, Extreme Height, Silence, the Star, the Cross).’ He continues: ‘It is a complex of sounds destined for perpetual variations, pre-existing in the abstract as a series, but very concrete and easy to recognize by their colours: a steely grey-blue traversed by bright red and orange, a mauve-tinted violet spotted with leather-brown and encircled in deep purple.’ The vision of this work transmitted by Martin Helmchen – a great piano virtuoso who is himself marked by a strong sense of spirituality – is another substantial contribution to the Messiaenic monument.
Olivier Messiaen composed his eight-movement Quartet for the End of Time in 1940 while imprisoned in Germany. He drew his inspiration from the Apocalypse written by Saint John the Evangelist, one of the few works he was allowed to keep in the camp. Het Collectif explores this work, never forgetting that it was at the heart of this harsh winter of war, in a context of misfortune, confinement and deprivation, that Messiaen had an angel speak, promising paradise and the end of time… Stalag VIIIa , composed by Tristan Murail, whose title refers to Olivier Messiaen's place of detention in Görlitz in 1940, completes this programme.
The gestation of this project lasted two years. Anna Prohaska and Julius Drake finally concentrated their research on the themes of Eve, Paradise and banishment. Some songs were obvious choices, such as Fauré's Paradis, in which God appears to Eve and asks her to name each flower and animal, or Purcell's Sleep, Adam, sleep with it's references to Genesis. But Anna Prohaska also wished to illustrate the cliché of the woman who brought original sin into the world and her status as a tempter who leads man astray, as in Brahms's Salamander, Wolf's Die Bekehrte or Ravel's Air du Feu.