Based on 33 years of scholarship and promotion by the Istituto Nazionale Tostiano and a lifetime of studies on the part of Francesco Sanvitale, this volume lives up to its predecessors in bringing to wider attention the work of a born songsmith, at home in the English and French tongues as well as his native Italian, and one who brought the genre of salon song to a peak of perfection. No one, not even the most dedicated Tosti singers such as Gigli and Caruso, had ever addressed Tostis oeuvre with anything near a comprehensive approach. Yet the chronological approach to his work taken by this project proves that he was certainly not confined within the limited universe of love requited, rejected, desired, misunderstood, suffered or unspoken. The songs in this third volume cover the last decade of the 19th century, by which time Tosti had settled in London, been appointed singing teacher to the royal family and to a professorship at the Royal Academy of Music.
Lithuanian folk music belongs to Baltic music branch which is connected with neolithic corded ware culture. In Lithuanian territory meets two musical cultures: stringed (kankliu) and wind instrument cultures. These instrumental cultures probably formed vocal traditions. Lithuanian folk music is archaic, mostly used for ritual purposes, containing elements of paganism faith…
Near the border of Sudan, Eritrea, and Ethiopia, a disputed area called Fashaga is home to one of the most raucous, hypnotic, addictive, and celestial dance musics being made anywhere in Africa, perhaps the least known to the wider world of them all. Far from the townships of South Africa or the cities of Nigeria, this sound belongs to people intimately tied to their land, deep in the rural areas of Sudan.