Based on 33 years of scholarship and promotion by the Istituto Nazionale Tostiano and a lifetime of studies on the part of Francesco Sanvitale, this volume lives up to its predecessors in bringing to wider attention the work of a born songsmith, at home in the English and French tongues as well as his native Italian, and one who brought the genre of salon song to a peak of perfection. No one, not even the most dedicated Tosti singers such as Gigli and Caruso, had ever addressed Tostis oeuvre with anything near a comprehensive approach. Yet the chronological approach to his work taken by this project proves that he was certainly not confined within the limited universe of love requited, rejected, desired, misunderstood, suffered or unspoken. The songs in this third volume cover the last decade of the 19th century, by which time Tosti had settled in London, been appointed singing teacher to the royal family and to a professorship at the Royal Academy of Music.
Lithuanian folk music belongs to Baltic music branch which is connected with neolithic corded ware culture. In Lithuanian territory meets two musical cultures: stringed (kankliu) and wind instrument cultures. These instrumental cultures probably formed vocal traditions. Lithuanian folk music is archaic, mostly used for ritual purposes, containing elements of paganism faith…
These new CDs are not being introduced as a simple addition to the consumer market, as they were produced with the consciousness that authentic Byzantine melody is not music intended for popular consumption, nor can it become an object of commercialization. On the contrary, Byzantine music belongs to the realm of transcendence. It is word [logos] in musical form, the word of revelation and disclosure of truth and the experience of the Church that is not related to the provocation of the senses, emotion, pleasure, or delight. The beauty, therefore, of Byzantine music does not have an aesthetic basis, but rather an ontological one, which imprints and defines this beauty in both an iconic and Eucharistic fashion in the Divine Services.