In this recording entitled Enigma Fortuna, the ensemble La Fonte Musica, directed by Michele Pasotti, aims to shed light on the mysterious and eccentric personality of Antonio Zacara da Teramo (1355-1416). A contemporary of Boccaccio, Donatello and Brunelleschi, this composer from the Abruzzi region could almost be likened to a sort of musical Hieronymus Bosch, for the texts he set to music conjure up a ‘topsy-turvy universe’ where the obscene, the imaginary and the grotesque go hand in hand. In his ballata Amor ne tossa he writes ‘Let him understand me who can, for I understand myself’, foreshadowing the proud egotism of the Romantic artists who were to come 400 years after him. With this four-CD set presenting the world premiere of Zacara’s complete works, La Fonte Musica offers us an initial approach to understanding his music. And thereby, through the timeless character of art, to understanding a so-called ‘renascent’ era that seems as ‘topsy-turvy’ as our own.
In this recording entitled Enigma Fortuna, the ensemble La Fonte Musica, directed by Michele Pasotti, aims to shed light on the mysterious and eccentric personality of Antonio Zacara da Teramo (1355-1416). A contemporary of Boccaccio, Donatello and Brunelleschi, this composer from the Abruzzi region could almost be likened to a sort of musical Hieronymus Bosch, for the texts he set to music conjure up a ‘topsy-turvy universe’ where the obscene, the imaginary and the grotesque go hand in hand. In his ballata Amor ne tossa he writes ‘Let him understand me who can, for I understand myself’, foreshadowing the proud egotism of the Romantic artists who were to come 400 years after him. With this four-CD set presenting the world premiere of Zacara’s complete works, La Fonte Musica offers us an initial approach to understanding his music. And thereby, through the timeless character of art, to understanding a so-called ‘renascent’ era that seems as ‘topsy-turvy’ as our own.
If you love medieval vocal music, you'll be fascinated by this unusual collection of mass movements written by two Italian composers– Matteo and Zaccara–that are juxtaposed and organized both to contrast their styles and to make programmatic sense. There's lots of fancy ornamentation and there are many dramatic moments, as well as sections of sweet, gentle lyricism–listen to Matteo's "Gloria," sung with heart- rending tenderness by soprano Jill Feldman. The singers are alternately accompanied by recorder, harp, fiddle, bells, and organ.
Tre Fontane, an ensemble of young performing musicians from Southern France, land of the troubadours, whose music they have explored extensively, have devoted the present recording to the major French Ars Nova composer Guillaume de Machaut, and leading Italian composers of the trecento, using the Codex Faenza as a central reference. Most of the time they remain fairly close to the Faenza variations on the vocal originals, with occasional extemporization.
Polyphonic 14th-century Italian secular music seems to emerge out of nowhere in the history of music. Nevertheless, this tradition – which often goes by the name Ars Nova – fits seamlessly into the history of Italian culture. Our knowledge of it has been pieced together from relatively few sources, which nevertheless reveal three distinct phases. In its first phase, Italian Ars Nova spread out from universities, including those of Padua and Bologna, which had strong links with the dominant and contemporaneous French Ars Nova. In the second phase, the centre of 14th-century Italian polyphony seems to shift markedly to Florence. The final phase, which bridged the late 1300s and early 1400s, shows the influence of intense cultural exchange brought about by an international circulation of musicians and poets caused by the political instability of the papacy’s return from Avignon to Rome and the consequent heightened mobility among the various courts and their entourages.
Il libro narra di un gruppo di giovani, sette donne e tre uomini, che trattenendosi fuori città per dieci giorni (come descrive il titolo), per sfuggire alla peste nera, che imperversava in quel periodo a Firenze, raccontano a turno delle novelle di taglio spesso umoristico e con frequenti richiami all'erotismo bucolico del tempo. Per quest'ultimo aspetto, il libro fu tacciato di immoralità o di scandalo, e fu in molte epoche censurato o comunque non adeguatamente considerato nella storia della letteratura.